SOMMARIO:
A. EVENTI
1. XV GIORNATA DI STUDI CIRILLOMETODIANI: “LA FIGURA DELLO ZAR NELLA STORIA E NELLA CULTURA DELLA SLAVIA ORTODOSSA (917-1917)” (ROMA, 19-20.05.2017)
2. CONFERENZA DELLA DOTT.SSA SIMONA MORETTI: “ROMA BIZANTINA. OPERE D’ARTE DALL’IMPERO DI COSTANTINOPOLI NELLE COLLEZIONI ROMANE” (ROMA, 07.06.2017)
3. VORTRAG VON PROF. DR. PANAGIOTIS AGAPITOS UND PROF. DR. DIMITER ANGELOV: “THEODORE II LASKARIS ON RULERSHIP, FLESHLY TEMPTATIONS, AND OTHER TOPICS: SIX UNEDITED ESSAYS IN COD. VINDOB. PHIL. GR. 321” (WIEN, 08.06.2017)
4. CONVEGNO INTERNAZIONALE: “DE RE MONASTICA VI: ‘IL TEMPO DELLE COMUNITA’ MONASTICHE NELL’ALTOMEDIOEVO'” (ROMA-SUBIACO, 09-11.06.2017)
5. WORKSHOP: “EPISTOLARY POETRY FROM LATE ANTIQUITY TO LATE BYZANTIUM” (WIEN, 10.06.2017)
6. PRESENTAZIONE DEL VOLUME “COLOFONI ARMENI A CONFRONTO. LE SOTTOSCRIZIONI DEI MANOSCRITTI IN AMBITO ARMENO E NELLE ALTRE TRADIZIONI SCRITTORIE DEL MONDO MEDITERRANEO” (ROMA, 16.06.2017)
7. CONFERENZA DEL PROF. BENTE KIILERICH: “LIGHT AND COLOUR IN LATE ANTIQUE PORTRAITS: PURPLE-EYED MARTYRS IN THE ROTUNDA MOSAICS” (ROMA, 21.06.2017)
8. GIORNATE INTERNAZIONALI DI STUDI “MEDIOEVO MEDITERRANEO”: “CALABRIA GRECA CALABRIA LATINA. SEGNI MONUMENTALI NEI SECOLI DELLA COESISTENZA (XI-XII)” (ROMA, 22-23.06.2017)
9. WORKSHOP: “THE RISE OF EARLY CHRISTIANITY IN GREECE AND THE SOUTHERN BALKANS” (BERLIN, 26-27.06.2017)
10. FESTAKT UND BUCHPRAESENTATION: “DAS CHRISTUSBILD. ZU HERKUNFT UND ENTWICKLUNG IN OST UND WEST” (WUERZBURG, 29.06.2017)
11. INTERNATIONAL CONFERENCE: “GEORGIA – BYZANTIUM – CHRISTIAN EAST” (TBILISI, 25-27.09.2017): CALL FOR PAPERS (DEADLINE: 30.06.2017)
12. CONFERENCE: “THE OTTOMAN CONQUEST AND KNOWLEDGE: A TRANSCULTURAL HISTORY” (CAMBRIDGE, 06-07.07.2017)
13. SECOND CONFERENCE OF BYZANTINE AND MEDIEVAL STUDIES (12-14.01.2018): CALL FOR PAPERS (DEADLINE: 01.09.2017)
14. XXV CONVEGNO ECUMENICO INTERNAZIONALE DI SPIRITUALITA’ ORTODOSSA “IL DONO DELL’OSPITALITA'” (BOSE, 06-09.09.2017)
15. INTERNATIONALE TAGUNG: “SASANIDISCHE SPUREN IN DER BYZANTINISCHEN, KAUKASISCHEN UND ISLAMISCHEN KUNST UND KULTUR” (MAINZ, 18-20.10.2017)
16. CONFERENCE: “UNDERSTANDING HAGIOGRAPHY AND ITS TEXTUAL TRADITION (LISBON, 24-26.10.2018): CALL FOR PAPERS (DEADLINE: 30.05.2018)
B. PUBBLICAZIONI
1. “DIRE DIEU. LES PRINCIPES METHODOLOGIQUES DE L’ECRITURE SUR DIEU EN PATRISTIQUE” (2017)
2. S. PAPAIOANNOU, “CHRISTIAN NOVELS FROM THE MENOLOGION OF SYMEON METAPHRASTES” (2017)
3. “HISTOIRE DE LA LITTERATURE GRECQUE CHRETIENNE DES ORIGINES A’ 451”, TOM. III: “DE CLEMENT D’ALEXANDRIE A’ EUSEBE DE CESAREE” (2017)
C. NOTIZIE
1. PREMIO “ANTONIO GARZYA” PER UNA TESI DI ARGOMENTO BIZANTINISTICO – BANDO 2017 (APPLICATION DEADLINE: 15.11.2017)
2. CALL FOR CANDIDATES FOR A POST-DOCTORAL RESEARCHER FOR THE PROJECT “THE CULT OF SAINTS: A CHRISTENDOM-WIDE STUDY OF ITS ORIGINS, SPREAD AND DEVELOPMENT” [LATIN EVIDENCE] (UNIVERSITY OF WARSAW; STARTING DATE: 01.07.2017; APPLICATION DEADLINE: 15.06.2017)
3. FELLOWSHIP ADVERTISEMENT AT THE CENTRE FOR ADVANCED STUDIES “MIGRATION AND MOBILITY IN LATE ANTIQUITY AND THE EARLY MIDDLE AGES” AT THE UNIVERSITY OF TUEBINGEN (APPLICATION DEADLINE: 15.06.2017)
4. MISE AU CONCOURS DE 3 OU 4 POSTES DE DOCTORANTS ET/OU POST-DOCTORANTS (UNIVERSITE’ DE MUNICH; DEADLINE: 09.07.2017)
5. PREMIO SISMED 2017 (APPLICATION DEADLINE: 31.03.2018)
A. EVENTI
[1]. XV GIORNATA DI STUDI CIRILLOMETODIANI: “LA FIGURA DELLO ZAR NELLA STORIA E NELLA CULTURA DELLA SLAVIA ORTODOSSA (917-1917)” (ROMA, 19-20.05.2017)
Da: Biblioteca PIO (biblioteca@pontificio-orienta
Con il patrocinio dell’Associazione Italiana degli Slavisti (A.I.S.)
XV GIORNATA DI STUDI CIRILLOMETODIANI
a cura del prof. Krassimir Stantchev
“La figura dello zar nella storia e nella cultura della Slavia ortodossa (917-1917)”
in collaborazione con Pontificio Istituto Orientale e Accademia Ambrosiana
Roma, Via Valco di San Paolo 19, II piano Sala conferenze “Ignazio Ambrogio” (Metro B, fermata Marconi)
PROGRAMMA
Venerdi’ 19 maggio 2017
“La figura dello zar nella storia e nella cultura della Slavia ortodossa (917-1917)”
14,30 Saluti delle autorita’
15-16,30 Prima sessione. Presiedono G. Ziffer e S. Toscano
Boris A. Uspenskij (Mosca-Roma): Relazione introduttiva (in lingua russa)
Krassimir Stantchev (Universita’ “Roma Tre”): “Gli zar bulgari e i tre zarstva bulgari”
Marcello Garzaniti (Universita’ di Firenze): “Il colofone della Miscellanea di Simeone e l’origine imperiale della prima antologia patristica slava”
16,30-17 Pausa caffe
17-18,30 Seconda sessione. Presiedono Z. J. Kijas e C. Diddi
Aleksander Naumow (“Ca’ Foscari”, Venezia): “Gli zar nella storia e nella cultura dei serbi”
Maria Pliukhanova (Universita’ di Perugia): “Car’ Konstantin v Licevom letopisnom svode”
Giovanni Maniscalco Basile (Roma): “Lo zar russo e l’imperatore cinese: il paradosso della coesistenza di due imperi universali (il Trattato di Nerchinsk del 1689)”
18,30-19 Presentazione dei volumi: Christo Trendafilov, “Car i vek. Vremeto na Simeona”, Sumen 2017; “Balgarskat zlaten vek. Sbornik vcest na car Simeon Veliki (893-927)”, red. V. Gjuzelev – I. Iliev – K. Nenov, Plovdiv 2015.
Sabato 20 maggio 2017
“Di cosa parliamo quando parliamo di ‘stato’ e di ‘narod/nazione’ nel Medioevo slavo ortodosso?”
10-13,30 Tavola rotonda: Introduce e conduce Francesco Dall’Aglio (Napoli)
Barbara Lomagistro (Universita’ di Bari): “‘Stato’ e ‘nazione’ nelle fonti narrative e documentarie slave medievali”
Parteciperanno inoltre alla discussione: Francesco Braschi (Milano), Giovanna Brogi (Roma), Cesare G. De Michelis (Roma), Cristiano Diddi (Salerno), Nicoletta Marcialis (Roma, “Tor Vergata”), Silvia Toscano (Roma, “Sapienza”), Z. J. Kijas (S.C.V.), A. Vlaevska (Pisa).
13.30 Pranzo di lavoro: pianificazione della Giornata di Studi Cirillometodiani 2018.
Informazioni:
krassimir.stantchev@uniroma3.i
Cell. 329.05.71.128
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[2]. CONFERENZA DELLA DOTT.SSA SIMONA MORETTI: “ROMA BIZANTINA. OPERE D’ARTE DALL’IMPERO DI COSTANTINOPOLI NELLE COLLEZIONI ROMANE” (ROMA, 07.06.2017)
Da: Musei di Bologna (museiarteantica@comune.bologn
Per il ciclo di conferenze
“Bisanzio e l’Italia: influenze, tecniche e collezionismo”
Mercoledi’ 7 giugno, ore 17.00
conferenza dal titolo “Roma bizantina. Opere d’arte dall’impero di Costantinopoli nelle collezioni romane”
Simona Moretti (Universita’ IULM, Milano)
Ingresso gratuito
Lapidario del Museo Civico Medievale,
via Porta di Castello, 3 – Bologna
Info: www.museibologna/arteantica/
mail: museiarteantica@comune.bologna
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[3]. VORTRAG VON PROF. DR. PANAGIOTIS AGAPITOS UND PROF. DR. DIMITER ANGELOV: “THEODORE II LASKARIS ON RULERSHIP, FLESHLY TEMPTATIONS, AND OTHER TOPICS: SIX UNEDITED ESSAYS IN COD. VINDOB. PHIL. GR. 321” (WIEN, 08.06.2017)
Da: Vera von Falkenhausen (verafalk@libero.it)
Die Abteilung Byzanzforschung des Instituts fuer Mittelalterforschung der Oesterreichischen Akademie der Wissenschaften und das Institut fuer Byzantinistik und Neograezistik der Universitaet Wien laden ein zum Vortrag mit anschliessender Diskussion von
PROF. DR. PANAGIOTIS AGAPITOS – PROF. DR. DIMITER ANGELOV: “Theodore II Laskaris on rulership, fleshly temptations, and other topics: Six unedited essays in cod. Vindob. phil. gr. 321”.
Although Emperor Theodore II Laskaris (1254-1258) is well known as an author of ambitious theo-philosophical treatises, political discourses and letters, a number of his short, essay-like contemplative texts are practically unknown. Among them figure six such unedited texts preserved in the Vindob. phil. gr. 321, a fine paper codex of the late 13th century, transmitting among other texts a number of Laskaris’ works. The six essays are embedded as small group in the middle of a larger collection of Laskaris’ letters and a set of his prose hymns. The essays discuss a topic proposed at the beginning of each text. Thus Laskaris, who composed these texts after he had become emperor (as the title of the first essay reveals), discusses such topics as actuality and division in handling rulership, division of nature, the temptations of his own flesh (including the reading of love romances), hypocrisy as exemplified by the Metropolitan of Ephesos, the difficulty of being faced with one’s own personal sufferings though being a ruler. Theodore discusses matters dear to his heart reflecting his own very personal concerns in a highly complex philosophical language, imbued by emotional intensity and governed by a very loose syntax to the point that the texts give the impression of being dictated to a secretary in improvisation. The paper will present the editorial method and the translation problems, while also placing the essays in the historical, intellectual and literary context of the Nicaean Empire.
Zeit: Donnerstag, 8. Juni 2017, 16:00 Uhr (puenktlich)
Ort: Institut fuer Byzantinistik und Neograezistik der Universitaet Wien
Postgasse 7, Stg. 1, 3. Stock, 1010 Wien
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[4]. CONVEGNO INTERNAZIONALE: “DE RE MONASTICA VI: ‘IL TEMPO DELLE COMUNITA’ MONASTICHE NELL’ALTOMEDIOEVO'” (ROMA-SUBIACO, 09-11.06.2017)
Da: Aisbnews (aisbnews@gmail.com)
“De Re Monastica VI: ‘Il tempo delle comunita’ monastiche nell’altomedioevo'”
Convegno internazionale Roma – Subiaco, 9 – 11 giugno 2017
Comitato Scientifico
Letizia Ermini Pani, Enrico Menesto’, Francesca Romana Stasolla
9 giugno
Per la sede del convegno da Piazzale Aldo Moro 5 raggiungere la facolta’ di Lettere e Filosofia – Museo dell’Arte Classica – Aula Odeion.
9 giugno 2017
(Sapienza Universita’ di Roma — Dipartimento di Scienze dell’Antichita’)
10.00 Saluti
Presiede: Enrico Menesto’
10.30 Alba Maria Orselli, Il monaco nel tempo, la dimensione tempo per il monaco. Storia e metastoria
11.10 Umberto Longo, Il tempo della cella dell’eremita
11.50 Pablo de la Cruz Diaz Martinez, “Nihil suo arbitrio uel minimum aliquid agere”: la volonta’ del monaco e i tempi del monastero nelle regole visigotiche del settimo secolo
12.30 Discussione
13.00 Pranzo
Presiede: Tommaso Di Carpegna Falconieri
14.30 Sauro Gelichi, Presentazione degli atti del convegno De Re Monastica V
15.10 Enrico Morini, Il tempo e l’attivita’ dei monaci nei typika’ bizantini e slavi
15.50 Carlo Citter – Francesca Romana Stasolla, Tempi dell’agricoltura monastica e del lavoro monastico in Occidente
16.30 Daniel Lemeni, “Your cell will teach you all things”: Narrating Ascetic Space in the Early Egyptian Monasticism
16.45 Discussione
17.30 Partenza per Subiaco
10 giugno 2017
(Abbazia Territoriale di Subiaco)
Presiede: Antonio Carile
9.00 Massimiliano Bassetti, Tempo dei documenti e tempo degli archivi: dalla produzione alla conservazione
9.40 Martina Caroli, II tempo nelle cronache e nella storiografia monastica prodotte in loco
10.20 Mariano Dell’Omo, L’intersezione tra tempo storico e tempo liturgico: il caso di Montecassino tra produzione manoscritta, creazione letteraria e carisma abbaziale
11.00 Pausa caffe’
11.30 Laura Albiero, Manoscritti liturgici monastici dell’Italia meridionale: tipologie e funzioni
11.45 Patrizia Carmassi, Percezioni e concezioni sul tempo nel monastero altomedievale di Weissenburg
12.15 Marcello Rotili, Coordinate spaziali e temporali per i Monasteri di eta’ longobarda a Benevento
12.45 Discussione
13.30 Pausa pranzo
Presiede: Francesca Romana Stasolla
15.00 Giorgia Maria Annoscia, Il Sacro Speco di Subiaco: una lettura archeologica
15.20 Andrea Breda – Fabio Saggioro – Maria Bosco, Nuovi dati archeologici per l’analisi del monastero di Leno (BS). Indagini 2014-2016
15.40 Massimiliano David, Monaci, abati e monasteri a Ravenna tra VI e IX secolo
16.00 Andrea Vanni Desideri – Silvia Leporatti – Silvano Santi – Alberto Malvolti, Benedettini e Carolingi lungo la francigena lucchese in eta’ matildina: una convergenza documentaria
16.20 Riccardo Belcari, Contesto di pertinenza, dinamiche di reimpiego e distribuzione spaziale dei reperti lapidei dal monastero di S. Quirico di Populonia
16.40 Pausa caffe’
17.00 Fabio Redi – Alfonso Forgione – Erika Ciammetti – Francesca Savini – Valeria Amoretti, Il monastero di S. Lucia di Rocca di Cambio e l’organizzazione delle attivita’ produttive nell’altopiano delle Rocche (AQ)
17.20 Nicola Luciani – Paolo Rosati, Sol Victus. Tempi del cambiamento religioso in una proprieta’ benedettina del suburbium romano
17.40 Federico Marazzi – Daniele Ferraiuolo, S. Vincenzo al Volturno, scavi 2013-2016: la scoperta della “torre monastica” di IX secolo
18.00 Discussione
11 giugno 2017
(Abbazia Territoriale di Subiaco)
Presiede: Letizia Ermini Pani
9.00 Lia Barelli – Maria Picuti – Raffaele Pugliese, Abbazia della Santa Croce di Sassovivo presso Foligno: le campagne di scavo 2014-2016
9.20 Rosa Fiorillo, Prime indagini nel complesso monastico della SS. Trinita’ di Ravello (SA)
9.40 Nicola Busino, Un piccolo monastero di area capuana: l’insediamento di Monte Santa Croce
10.00 Eugenio Donato, L’abbazia benedettina di S. Eufemia al tempo di Roberto il Guiscardo. I dati dalle ultime campagne di scavo
10.20 Pausa caffe’
10.40 Alessandro D’Alessio – Cristiana La Serra, Recenti indagini storiche e archeologiche sul monastero benedettino di Santa Maria Ancillarum Dei, Cosenza
11.00 Francesco Cuteri, Ruggero I e l’abbazia benedettina di Sant’Angelo e della SS. Trinita’ di Mileto (Calabria). Ricerche archeologiche e ricostruzione degli spazi monastici
11.20 Unige Bencze – Oana Toda, Retracing medieval land use and landscape elements on the estates of the Benedictine Abbey from /Cluj-Manastur (Romania)
11.40 Sabrina Pietrobono, Regole nel paesaggio, il paesaggio e la Regola: esperienze benedettine in Italia e UK alla luce di nuovi metodi di indagine
12.00 Discussione e conclusioni
13.00 Pranzo
15.00 Visita ai complessi monastici di S. Scolastica e del Sacro Speco
Per informazioni +39 328 90 63 654 Segreteria.drm6@gmail.com
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[5]. WORKSHOP: “EPISTOLARY POETRY FROM LATE ANTIQUITY TO LATE BYZANTIUM” (WIEN, 10.06.2017)
Da: Vera von Falkenhausen (verafalk@libero.it)
Epistolary Poetry from Late Antiquity to Late Byzantium
10 June 2017, Exploratory Workshop Department of Byzantine and Modern Greek Studies University of Vienna, 1010 Vienna
Programme
9:00 Welcoming address Krystina Kubina (Vienna), Alexander Riehle (Cambridge, MA), Lioba Theis (Head of Department, Vienna)
9:15 Opening remarks Alexander Riehle (Cambridge, MA)
9:30
Session 1: Late Antiquity/Early Byzantium
Chair: Claudia Rapp (Vienna)
“Epistolary poetry from the fourth century: Palladas and Gregory of Nazianzos”, Christos Simelidis (Thessaloniki)
“On law and love according to Agathias and Paul the Silentiary (AP V, 292–293)”, Delphine Lauritzen (Paris)
11:00 Coffee break
11:30
Session 2: Middle Byzantine Period
Chair: Panagiotis Agapitos (Nikosia)
“Epigrammata epistulam faciunt?”, Emilie van Opstall (Amsterdam)
“Writing letters in verse in twelfth-century Byzantium: A symbiosis of forms and literary modes”, Nikolaos Zagklas (Vienna)
13:00 Lunch (for invited guests)
15:00 Session 3: Late Byzantine Period
Chair: Dimiter Angelov (Cambridge, MA)
“Functions of letters in verse and prose: A comparison of Manuel Philes and Theodoros Hyrtakenos”, Krystina Kubina (Vienna)
“Epistolary poetry in Late Byzantium”, Andreas Rhoby (Vienna)
16:30 Coffee break
17:00 Round Table, Discussion and Conclusion Krystina Kubina (Vienna) and Alexander Riehle (Cambridge, MA)
19:00 Dinner (for invited guests)
Organisers:
Krystina Kubina
krystina.kubina@univie.ac.at
Alexander Riehle
ariehle@fas.harvard.edu
Organising institutions:
Department of Byzantine and Modern Greek Studies, University of Vienna Faculty of Historical and Cultural Studies, University of Vienna and Oesterreichische Byzantinische Gesellschaft
University of Vienna, Department of Byzantine and Modern Greek Studies
Postgasse 7/1/3, A-1010 Vienna
+43 1 4277 410 01
byz-neo@univie.ac.at
byzneo.univie.ac.at
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[6]. PRESENTAZIONE DEL VOLUME “COLOFONI ARMENI A CONFRONTO. LE SOTTOSCRIZIONI DEI MANOSCRITTI IN AMBITO ARMENO E NELLE ALTRE TRADIZIONI SCRITTORIE DEL MONDO MEDITERRANEO” (ROMA, 16.06.2017)
Da: Nicoletta Borgia (pubblicherelazioni@pontificio
PONTIFICIO ISTITUTO ORIENTALE
16 Giugno 2017
Aula Magna – ore 18:30
Presentazione del volume
“Colofoni armeni a confronto. Le sottoscrizioni dei manoscritti in ambito armeno e nelle altre tradizioni scrittorie del mondo mediterraneo”.
Atti del Colloquio internazionale, Bologna 12-13 ottobre 2012,
a cura di A. Sirinian, P. Buzi, Gaga Shurgaia,
Roma, Pontificio Istituto Orientale, 2016 (Orientalia Christiana Analecta, 299).
Presiede:
Rev. P. Edward Farrugia SJ
Intervengono: Michele Bernardini – Universita’ degli Studi di Napoli “L’Orientale”; Alberto Camplani – “Sapienza” Universita’ di Roma; P. Rafal Zarzeczny SJ – Roma, Pontificio Istituto Orientale.
Saranno presenti i curatori dell’opera
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[7]. CONFERENZA DEL PROF. BENTE KIILERICH: “LIGHT AND COLOUR IN LATE ANTIQUE PORTRAITS: PURPLE-EYED MARTYRS IN THE ROTUNDA MOSAICS” (ROMA, 21.06.2017)
Da: Silvia Pedone (silvia.pedone@gmail.com)
Bente Kiilerich
Universita’ di Bergen
“Light and Colour in Late Antique Portraits: Purple-Eyed Martyrs in the Rotunda Mosaics” (“Luce e colore nei ritratti tardo antichi: i martiri dagli occhi viola nei mosaici della Rotonda di Tessalonica”)
Mercoledi’ 21 giugno 2017
Ore 17,30
Museo H. C. Andersen
Via Pasquale Stanislao Mancini 8, Roma
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[8]. GIORNATE INTERNAZIONALI DI STUDI “MEDIOEVO MEDITERRANEO”: “CALABRIA GRECA CALABRIA LATINA. SEGNI MONUMENTALI NEI SECOLI DELLA COESISTENZA (XI-XII)” (ROMA, 22-23.06.2017)
Da: Antonino Tranchina (antoninotranchina@hotmail.it)
Giornate internazionali di studi “Medioevo mediterraneo”
“CALABRIA GRECA CALABRIA LATINA. SEGNI MONUMENTALI NEI SECOLI DELLA COESISTENZA (XI-XII)”
Convegno a cura di
Margherita Tabanelli, Storia dell’Arte medievale, Sapienza Universita’ di Roma – Institut fuer Kunst- und Bildgeschichte, Humboldt Universitaet zu Berlin
Antonino Tranchina, Bibliotheca Hertziana – Max-Planck-Institut fuer Kunstgeschichte, Roma
Roma, Universita’ La Sapienza
22-23 giugno 2017
PROGRAMMA
Giovedi’ 22 giugno
Dipartimento di Storia dell’Arte e Spettacolo Aula ‘A. Venturi’
ore 15
Eugenio Gaudio, Rettore dell’Universita’
Stefano Asperti, Preside Facolta’ di Lettere e Filosofia
Marina Righetti, Direttrice DASS
Saluti
Margherita Tabanelli, Sapienza Universita’ di Roma – Humboldt Universitaet zu Berlin / Antonino Tranchina, Bibliotheca Hertziana, Roma: “L’idea del convegno”
ore 15.30
I pionieri degli studi e le recenti acquisizioni
modera: Marina Righetti, Direttrice DASS
Tancredi Bella, Universita’ di Catania: “La riscoperta dei monumenti medievali della Calabria e il contributo di Paolo Orsi”
Julia Becker, Heidelberger Akademie der Wissenschaft: “L’impatto dei Normanni sulla Calabria nell’XI secolo: strutture politiche, vescovati e monasteri dopo la conquista”
ore 16.45
modera: Maria Teresa Iannelli, Soprintendenza Archeologica della Calabria
Francesco Cuteri, Museo Territoriale della Ceramica, Soriano Calabro: “Ruggero I, Mileto e la Calabria normanna. Architetture e segni per un nuovo millennio”
Eugenio Donato, Universita’ di Messina: “La piana di S. Eufemia tra bizantini e normanni: l’evidenza archeologica”
Riccardo Consoli, Universita’ Mediterranea, Reggio Calabria: “Trasformazioni politiche e sviluppo territoriale nella terra de Tucchis agli albori della dominazione normanna in Italia meridionale: fonti storiche e dati topografici”
Venerdi’ 23 giugno
Dipartimento di Storia dell’Arte e Spettacolo Aula ‘A. Venturi’
ore 9.30
L’architettura di chiese, monasteri e cattedrali
modera: Valentino Pace, Roma
Alessandro Taddei, Sapienza Universita’ di Roma: “Su alcuni elementi allogeni dell’architettura della cd. “seconda colonizzazione bizantina” (sec. X-XI)”
Valerie Chaix, Parigi: “Les Normands en Calabre au XIeme et XIIeme siecles. Leur influence sur l’architecture ecclesiale et la liturgie”
Antonino Tranchina, Bibliotheca Hertziana, Roma: “Uno spazio per la diorthosis: edilizia sacra e monachesimo ellenofono al tempo di Ruggero II”
Margherita Tabanelli, Sapienza Universita’ di Roma / Humboldt Universitaet zu Berlin: “In attesa di Cefalu’: S. Maria della Roccella e la seconda generazione dell’architettura sacra della Contea”
Pio F. Pistilli, Sapienza Universita’ di Roma: “La cattedrale di Cosenza: retrospettiva di una fondazione normanna”
Maddalena Vaccaro, Universita’ di Salerno: “Immagini e spazi architettonici nei mosaici pavimentali di Rossano Calabro”
ore 14.30
Gli arredi e le immagini sacre
modera: Antonio Iacobini, Sapienza Universita’ di Roma
Stefania Paone, Maurizio Paoletti, Universita’ della Calabria, Cosenza: “Il monumento funebre di Ruggero I nell’abbazia della Santissima Trinita’ di Mileto”
Lorenzo Riccardi, Sapienza Universita’ di Roma: “Un palinsesto di pitture murali: la chiesa dello Spedale a Scalea”
Manuela De Giorgi, Universita’ del Salento: “La cultura figurativa bizantina in Calabria nel contesto italo-meridionale: peculiarita’, analogie e differenze”
Pasquale Faenza, Roma: “Le colonne lignee del Victoria and Albert Museum di Londra: una ipotesi attributiva”
Per informazioni:
email: calabriagreca.calabrialatina@g
tel.: +39 3405629662 / +39 3474761351
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[9]. WORKSHOP: “THE RISE OF EARLY CHRISTIANITY IN GREECE AND THE SOUTHERN BALKANS” (BERLIN, 26-27.06.2017)
Da: Vera von Falkenhausen (verafalk@libero.it)
The Workshop will bring to a conclusion the group’s research activities on the authorisation of early Christian knowledge claims in Greece, and offer an overview of the research findings in the light of the Inscriptiones Christianae Graecae (ICG) database (www.epigraph.topoi.org).
The Workshop will stimulate further scholarly discussion on the topic of the emergence and expansion of Christianity in Asia Minor and Greece in Antiquity. It will provide a final impulse for the publications currently in preparation and focusing on Macedonia, Galatia, and the Maeander Valley. It will also initiate a consultation for a collective volume edited by C. Breytenbach and C. Zimmermann on the rise of early Christianity in Attica and the Corinthia.
ORGANISER:
EXCELLENCE CLUSTER TOPOI (B-5) PERSONAL AUTHORIZATION OF KNOWLEDGE
CILLIERS BREYTENBACH cilliers.breytenbach@topoi.org
JULIEN OGEREAU julien.ogereau@topoi.org
ARIANNA ZISCHOW arianna.zischow@topoi.org
PROGRAMME
MONDAY, 26/6/2017
09:00–09:15
Welcome Address
Cilliers Breytenbach – Humboldt-Universitaet zu Berlin
Klaus Hallof – Berlin-Brandenburgische Akademie der Wissenschaften
09:15-10:00 “Early Christianity in Corinth: From Paul to 1st Clement”, Larry Welborn – Fordham University, New York, USA
10:00-10:45 “Dionysius of Corinth and the history of Corinthian Christianity”, Cavan Concannon – University of Southern California, Los Angeles, USA
10:45-11:15 Coffee break
11:15-12:00 “The archaeology of Christian burials in the region of Corinth”, Joseph Lee Rife – Vanderbilt University, USA
12:00-12:45 “Was Athens a ‘stronghold of paganism’? The presence of early Christianity in the city and in the Attic countryside: Archaeological evidence from churches, cemeteries and inscriptions”, Elli Tzavella – Open University of Cyprus
12:45-14:00 Lunch break
14:00-14:45 “Formular der fruehchristlichen Grabschriften von Attika und Corinthia: Chronologische und geographische Gesichtspunkte”, Erkki Sironen – University of Helsinki, Finland
14:45–15:30 “Christian archaeology, history and epigraphy in Achaia and the Peloponnese”, Rebecca Sweetman – University of St Andrews, United Kingdom
15:30-16:00 Coffee break
16:00-17:00 Editorial/Business Meeting: Early Christianity in and around Athens and Corinth
17:00-17:30 Pause
17:30-19:00 KEYNOTE LECTURE (R 013) “Early Christians in Corinth: Religious Insiders or Outsiders?”, Jan Bremmer – Rijksuniversiteit Groningen, the Netherlands
19:00-20:30 Reception
TUESDAY, 27/6/2017
09:30-10:15 “New inscriptions on the presence of Christians and Jews in Roman Macedonia”, Pantelis Nigdelis – Aristotle University of Thessaloniki, Greece
10:15-11:00 “Early Christian episcopacies in Northern Macedonia: Epigraphy and archaeology”, Slavica Babamova – Macedonian Academy of Sciences and Arts, Skopje
11:00-11:30 Coffee break
11:30-12:15 “Shaping the city: The influence of Christianity in Stobi”, Dimitar Nikolovski – National Institution Stobi, Gradsko, Macedonia
12:15-12:30 “The Early Christian Epigraphy of Southern Thracia: A Preliminary Report”, Maya Prodanova – Humboldt-Universitaet zu Berlin
12:30-14:00 Lunch break
14:00-14:45 “From Aphrodite(s) to Saint-Bishops in Late Antique Cyprus”, Georgios Deligiannakis – University of Cyprus, Nicosia
14:45-15:30 “The use of Greek in the early Christian inscriptions from Rome and Italy in III-IV AD”, Antonio Enrico Felle – Universita’ degli Studi di Bari, Italy
15:30-15:40 Conclusion
Cilliers Breytenbach – Humboldt-Universitaet zu Berlin
16:00-18:00 Museum visit (optional)
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[10]. FESTAKT UND BUCHPRAESENTATION: “DAS CHRISTUSBILD. ZU HERKUNFT UND ENTWICKLUNG IN OST UND WEST” (WUERZBURG, 29.06.2017)
Da: Christian Hannick (hannick@uni-wuerzburg.de)
Donnerstag, 29. Juni 2017, 16:30 Uhr
Festakt mit Buchpraesentation
DAS CHRISTUSBILD
Zu Herkunft und Entwicklung in Ost und West
und
Jubilaeum des 70-jaehrigen Bestehens des Ostkirchlichen Instituts Wuerzburg
Programm
16:30 Uhr
Eucharistiefeier mit S.E. Bischof Dr. Friedhelm Hofmann
Pfarrkirche St. Bruno (Steinbachtal 2)
17:45 Uhr
Festakt
Pfarrsaal St. Bruno (Steinbachtal 2)
Begruessung
Prof. Dr. Dr. h.c. Christian Hannick
Ostkirchliches Institut an der Universitaet Wuerzburg
Grusswort des Schirmherrn
S.E. Bischof Dr. Friedhelm Hofmann
Prof. Dr. Karlheinz Dietz
Die Entstehung des Buches “Das Christusbild”
Festvortrag
Monsignore Prof. Dr. Giuseppe Ghiberti, Turin
Das Grabtuch von Turin in Begegnung mit den Ostkirchen
Anschliessend wird herzlich eingeladen zum Festempfang
Veranstaltungsort:
Ostkirchliches Institut Wuerzburg
– Kirche und Pfarrsaal St. Bruno –
Steinbachtal 2
97082 Wuerzburg
Um Anmeldung (per Mail, Fax, Tel. oder Post) wird gebeten bis 23. Juni 2017.
Prof. Dr. Christian Hannick
Prof. Dr. Karlheinz Dietz
Carolina Lutzka, Dipl.-Theol., M.A.
Ostkirchliches Institut
an der Universitaet Wuerzburg
Steinbachtal 2a
D-97082 Würzburg
Tel. 0931 / 784 19 73
Fax 0931 / 784 19 79
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[11]. INTERNATIONAL CONFERENCE: “GEORGIA – BYZANTIUM – CHRISTIAN EAST” (TBILISI, 25-27.09.2017): CALL FOR PAPERS (DEADLINE: 30.06.2017)
Da: Barbara Crostini (crostini.barbara@gmail.com)
Georgia – Byzantium – Christian East
(Actual Issues of Cultural Relations)
International Conference
call for papers
25-27 September, 2017
Georgian identity among modern European world is defined by the proper definition of its cultural and historic experience in the history of world civilization. The aim of the conference is to prove that the Georgian culture is an essential part of world heritage. Georgian culture of the Middle Ages is an effective participator of the modern World cultural dialogue, as it is the part of common Christian world.
In the context of globalization sharing international scholarly-research experience in the frames of international forum is greatly important. The study of interrelation and influence of Georgian-Byzantine and Christian East cultures in humanitarian studies is prioritized.
Korneli Kekelidze Georgian National Center of Manuscripts (1/3 M. Aleksidze. Tbilisi, Georgia) is organizing the International Conference “Georgia-Byzantium-Christian East” on 25-27 September, 2017.
Conference Languages: Georgian and English.
CVs and abstracts (not more than 500 words max; Georgian texts in AcadNusx, English texts in Times New Roman); English translation should be attached to Georgian texts) should be submitted by e-mail: manuscript.conference@gmail.co
Deadline: June 30, 2017
Successful participants will be informed in the first decade of July.
No registration fee required.
The conference address the themes: philology, history, theology and art history.
I session – Georgia
1. Georgia and Christian East in early Middle Ages;
2. Georgia and Byzantine Theology;
3. Georgia and Byzantine Literature;
4. Georgia and Byzantine Art History;
5. Artistic Traditions of Christian East in Georgian Culture;
6. Georgian Literary Centers of Christian East (Antioch, Palestine, Sinai).
II session – Byzantium
1. Theology;
2. Literature, literary centers;
3. Art History;
4. Historiography, Archaeology.
III session – Christian East
1. Christian East in early Middle Ages;
2. Artistic traditions of Christian East;
3. Christian East – historiography, archaeology;
4. Literary Centers in Christian East (Antioch, Palestine, Sinai)
5. Digital philology
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[12]. CONFERENCE: “THE OTTOMAN CONQUEST AND KNOWLEDGE: A TRANSCULTURAL HISTORY” (CAMBRIDGE, 06-07.07.2017)
Da: Vera von Falkenhausen (verafalk@libero.it)
Conference: “The Ottoman Conquest and Knowledge: a Transcultural History”
Newnham College, Cambridge, July 6-7, 2017
Organiser: Dr Alexandra Vukovich
This conference focuses on networks, production, and transmission of knowledge during the Ottoman conquest of the eastern Mediterranean. The aim of this conference is to further our understanding of the ways in which knowledge was transformed, exchanged, diversified, expanded, and suppressed during the period beginning with the Ottoman conquest of the Eastern Mediterranean.
The conference and the intended publication, it is hoped, will make an important contribution to the growing body of research that challenges long-held assumptions, prejudices, and misconceptions that the Ottoman Conquest of Byzantium and former Byzantine lands signalled the beginning of a “Dark Age” of the production and exchange of knowledge.
The conference is meant to cover a broad geographical and disciplinary field. Each panel will focus on a different geographical area, with chronologically ordered papers to cover both diverse regions – Europe, the Near East, the Balkans, North Africa, and Muscovy – and a large number of historical questions regarding the effects of the Ottoman Conquest on written culture, book-learning, and the production of knowledge.
The conference will engage substantially with questions concerning the mechanics of the transmission of knowledge: the transfer of books and texts from the Byzantine Empire to other parts of the world, the transformation of the built landscape, intermarriage and marriage alliances, exiles and refugees, and diplomatic exchange; and the production of knowledge: through cross-cultural exchange and dialogue, the production and recuperation of texts and written culture, the collection and recuperation of Byzantine learning and knowledge in the wake of the Ottoman Conquest, and the creation and function of networks of knowledge in the Eastern Mediterranean and beyond.
One of the major thematic strands examines intellectual exchange and the transmission of information through diplomatic, mercantile, and religious infrastructures that rose out of the Ottoman Conquest.
A second major thematic strand examines how cultural and religious tolerance developed out of the Ottoman Conquest based on knowledge exchange and transmission and why the early Ottoman Empire attracted rather than simply created immigrants. It is important to ensure a geographic diversity, so that the regional impact of knowledge expansion (or contraction) during the period and in the wake of the Ottoman Conquest is addressed. It is precisely for this reason that the geographic limits of the conference are not restricted to the lands that the Ottomans conquered, but include regions that were affected by the transmission, production, and exchange of knowledge that occurred during the period of the Ottoman Conquest of the Eastern Mediterranean. This is also why the chronological boundaries have been substantially enlarged to encompass the Ottoman Conquest from the 14th century and the Byzantine-Ottoman wars and period of Ottoman conquest to about 1566 and the consolidation of Ottoman rule, the rise of Muscovy, and the winding down of Ottoman expansion.
This geographical and chronological framework will ensure that the conference papers, and the planned publication, draw on diverse sources that are rarely treated in conjunction. Participants will include historians of the Byzantine Empire, the Medieval Mediterranean basin, the late Medieval Balkans, the early Ottoman Empire, the Medieval European States, and Muscovy.
For further information about the conference and attendance, please contact the conference organiser, Dr Alexandra Vukovich, at av347@cam.ac.uk
PROGRAMME
Day I (July 6)
10:00 am – 11:00 am
Panel 1: “Understanding the ‘Other'”
Chair: Nora Berend
Aleksandar Savic
“Hagar’s Heathen Spawn”: Serbian Sources on the Muslim “Other” in the Wake of the Ottoman Conquest of the Balkans
Juliette Dumas
The Ottoman Marriage System in the mid-15th century: Protectionism as the new Ottoman model?
11:30 am – 1:00 pm
Panel 2: “Ottoman Dialogues with Muslim Neighbours: Reception and Appropriation”
Chair: Chana Morgenstern
Helen Pfeifer
“Teaching the Conquerors”
Cihan Yuksel Muslu
Some Reflections on Pre-Conquest Mamluk Perceptions of the Ottomans
Homa Lessan Pezechki and Michel Balivet
The Ottoman conquest as a vector of the expansion of Persian culture (14th-16th c.)
2:30 pm – 4:00 pm
Panel 3: “Venice and the Ottoman World: Cross-cultural Knowledge Across the Mediterranean”
Chair: Kate Fleet
Alessio Sopracasa
In the aftermath of the fall of Constantinople, from within the Muslim world, a call to “crusade” in 1455
Christine Gadrat-Ouerfelli
To the Great Turk and beyond: Western travelers’ descriptions of the Ottomans in the 15th c.
Markus Koller
Forgotten Sources? Early Ottoman Rule in Southeastern Europe through the eyes of Venetian chronicles
4:30 pm – 6:00 pm
Panel 4: “New Opportunities: The Ottoman Conquest and the Northern World”
Chair: Simon Franklin
Florent Mouchard
Historical Narrative as a Call to Action: understanding the genesis of “Tale of Constantinople” attributed to Nestor Iskinder
Don Ostrowski
Morean Greeks and the Establishment of the Muscovite Dynastic State
Alexandra Vukovich
The Ottoman conquest as a catalyst for new intellectual possibilities in Muscovy
Day II (July 7)
10 am – 11 am
Panel 1: “Cross-cultural Knowledge and Networks of Transmission in the Eastern Mediterranean under Ottoman Rule”
Chair: Ida Toth
Johannes Pahlitzsch
Greek Orthodox Christians in Early Ottoman Asia Minor
Mihailo Popovic
Dynastic Marriages in the Ottoman Empire: The Case of Mara Brankovic Revisited
11:30 am – 1:00 pm
Panel 2: “Perceptions and Reception of the Ottoman ‘Other’, Byzantine Perspectives”
Chair: Jonathan Shepard
Ida Toth
Even the Ruins of Rome are Similar to Ours: Time and space in Manuel Chrysoloras’s comparison of the two capitals
Alexander Beihammer
Byzantine views of the earliest phase of Turkish expansion in the Balkan Peninsula
Judith Ryder
Demetrius Kydones and Byzantine responses to the Ottoman threat in the mid-fourteenth century
2:30 pm – 3:30 pm
Panel 3: “Conservation, Transformation, and Transmission of the Built Landscape in Conquered Lands”
Chair: Olenka Pevny
Suna Cagaptay
Productive in Transition: The emergence of a Bithynian architectural idiom in the 14th c.
Ivana Jevtic
Palaeologan artistic legacy and Orthodox art during the Ottoman Conquest: the iconographic “canonization” of Greek philosophers
4:00 pm – 5:30 pm
Panel 4: “The Reception, Rejection, and Creation of Technologies”
Chair: Alexandra Vukovich
Roman Shlyakhtin
An Abandoned Border: The Transformation of Defensive Landscape of the Sakarya-Sangarius in the Late Byzantine and Early Ottoman Period
Alex Rodriguez Suarez
Tick tock: Clocks on the eve of the Ottoman conquest
Eurydice Georgatelli
The Lord of Coin and Friday Prayers. Continuity and Change along Early Ottoman Egnatia
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[13]. SECOND CONFERENCE OF BYZANTINE AND MEDIEVAL STUDIES (12-14.01.2018): CALL FOR PAPERS (DEADLINE: 01.09.2017)
Da: Mariafrancesca Sgandurra (mariafrancesca.sgandurra@gmai
The Byzantinist Society of Cyprus (ΒΕΚ: Byzantinologike’ Hetaireia Kyprou) invites papers to be presented at the Second Conference of Byzantine and Medieval Studies, to be held in Nicosia, Cyprus, between the 12th and 14th of January 2018.
Honorary President: Vassos Karageorghis, Professor Emeritus, University of Cyprus
Keynote Speaker: Holger Klein, Professor, Columbia University
Scholars, researchers and students are encouraged to present their ongoing research, work-in-progress or fieldwork report on any aspect of the history, archaeology, art, architecture, literature, philosophy and religion of Cyprus and the Eastern Mediterranean during the Byzantine, Medieval and Ottoman periods.
The languages of the conference will be Greek, English, French and German.
Scientific and Organizing Committee:
Nikolas Bakirtzis (Chair), Andreas Foulias, Maria Parani, Stavros Georgiou, Ourania Perdiki, Doria Nicolaou, Christina Kakkoura, Andriani Georgiou, Efthymia Priki, Rania Michail, Thomas Costi, Despina Papacharalampous, Maria Skordi.
Graduate Paper Awards: The best graduate student papers will be selected for awards upon the conclusion of the conference.
Student bursaries: A limited number of bursaries will be available, upon application, to assist graduate students’ travel and participation. Recipients will be selected on the merit of submitted abstracts along with financial considerations.
The conference is organized by the Byzantinist Society of Cyprus.
For the Byzantinist Society of Cyprus and membership information please visit the society’s website: http://www.byzantinistsociety.
For inquiries send email to: cbms2018@byzantinistsociety.or
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[14]. XXV CONVEGNO ECUMENICO INTERNAZIONALE DI SPIRITUALITA’ ORTODOSSA “IL DONO DELL’OSPITALITA'” (BOSE, 06-09.09.2017)
Da: Monastero di Bose (ospiti@monasterodibose.it )
XXIV Convegno ecumenico internazionale di spiritualita’ ortodossa “Il dono dell’ospitalita’”
Monastero di Bose, 6-9 settembre 2017
in collaborazione con le Chiese ortodosse
Il Convegno sul tema dell’ospitalita’ si sforzera’ di illustrare aspetti e momenti della tensione costitutiva e feconda dell’essere chiesa in cammino, attingendo soprattutto alla ricca tradizione dell’oriente cristiano e all’insegnamento dei padri, sull’esempio del monachesimo, ma anche mettendosi in ascolto dell’esperienza delle chiese ortodosse di oggi.
PROGRAMMA
Mercoledi’ 6
ore 9:30
Ospitare l’umanita’ in una terra abitabile
Prolusione di Sua Santita’ BARTOLOMEO I, Arcivescovo di Costantinopoli e Patriarca Ecumenico
“Ero straniero e mi avete accolto”
ENZO BIANCHI, Fondatore di Bose
Discernere la benedizione dello straniero
Sua Beatitudine THEODOROS II, Patriarca di Alessandria e di tutta l’Africa
ore 15:30
“Dammi quello Straniero che ha accolto stranieri” (Triodion, Sabato santo). Per una teologia dell’ospitalita’
CHRYSOSTOMOS STAMOULIS, Univ. Aristotele, Thessaloniki
“Non abbiamo una citta’ permanente, ma cerchiamo quella futura” (Eb 13,14): xeniteia e philoxenia nella tradizione ortodossa
MARCUS PLESTED, Marquette University, Milwaukee WI
Theia philoxenia. L’ospitalita’ di Abramo nella teologia patristica
PETER MIKHAILOV, St Tikhon University, Moscow
Giovedi’ 7
ore 9:00
L’accoglienza del nemico nei padri del deserto
EPIPHANIOS DI SAN MACARIO, Scete, Egitto
L’ospitalita’ nella Regola di Benedetto
FOTIOS IOANNIDIS, Universita’ Aristotele, Thessaloniki
L’ascesi della xeniteia in Giovanni Climaco
IOUSTINOS SINAITIS, Mon. di Santa Caterina del Monte Sinai
ore 15:30
Ospiti e stranieri: l’emigrazione russa incontra contesti nuovi
NADIA KIZENKO, University at Albany, New York
Ospitalita’ come opera spirituale. Paisij Velickovskij e la sua comunita’ multietnica
ANNA BRISKINA-MUELLER, Martin-Luther-Univ. Wittenberg
L’ospitalita’ nel monastero athonita di Iviron, crocevia di diverse tradizioni spirituali ortodosse
GIORGI ZVIADADZE, Accademia teologica di Tbilisi
Venerdi’ 8
ore 9:00
Il sacramento dell’ospite. Accoglienza e comunione nella comprensione liturgia
PAUL MEYENDORFF, St Vladimir’s Orthodox Theological Seminary, Crestwood NY
Ospitalita’ eucaristica: un’analisi fenomenologica della recente teologia ortodossa
RADU BORDEIANU, Duquesne University Pittsburgh, PA
ore 15:30
Lo strannik e lo straniero nella tradizione ortodossa russa
VERA SHEVZOV, Smith College, Northampton MA
Il Dio ospitale nelle religioni abramitiche
CLAUDIO MONGE, Dominican Studies Institute, Istanbul
Il dialogo con l’Islam nella Chiesa di Antiochia
BOULOS WEHBE, Notre Dame University, Beirut
Sabato 9
ore 9:00
“Non dimenticate l’ospitalita’” (Eb 13,2). L’ospitalita’ nella tradizione del monachesimo russo
IGUMENO IOSIF (KRJUKOV), Podvor’e del monastero di Valaam, Mosca
Ospitalita’ athonita ed ethos cristiano
IGUMENO ELISSEOS, Monastero di Simonopetra, Monte Athos
Ospitalita’ monastica e riconciliazione delle Chiese
FRERE ALOIS, Priore di Taize’
Conclusioni del convegno
MICHEL VAN PARYS, Chevetogne
Comitato scientifico
Enzo Bianchi (Bose); Lino Breda (Bose); Sabino Chiala’ (Bose); Lisa Cremaschi (Bose); Luigi d’Ayala Valva (Bose); Herve’ Legrand (Parigi); Adalberto Mainardi (Bose); Raffaele Ogliari (Bose); Antonio Rigo (Venezia); Michel Van Parys (Chevetogne)
Informazioni e modalita’ di partecipazione al convegno:
Il Convegno e’ aperto a tutti.
Tutte le relazioni saranno tradotte in simultanea in italiano, greco, russo, inglese e francese.
L’ospitalita’ per i partecipanti si apre martedi’ 5 settembre.
Il Convegno si concludera’ con il pranzo di festa sabato 9 settembre.
Venerdi’ 8 settembre, ore 7.00 sara’ celebrata la Divina Liturgia Ortodossa per la solennita’ della Nativita’ della Madre di Dio.
L’ospitalita’ sara’ assicurata presso il Monastero e presso alcune strutture nelle vicinanze di Bose; e’ previsto un servizio giornaliero di trasporto.
Per l’iscrizione al Convegno e’ necessario prima telefonare alla Segreteria organizzativa e successivamente inviare la scheda di iscrizione allegata entro il 31 agosto 2017 fino ad esaurimento dei posti.
La Segreteria e’ a disposizione per ogni informazione.
Monastero di Bose
Convegno Ecumenico – Segreteria
I-13887 Magnano (BI)
Tel. +39 015.679.185 – Fax +39 015.679.294
convegni@monasterodibose.it
www.monasterodibose.it
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[15]. INTERNATIONALE TAGUNG: “SASANIDISCHE SPUREN IN DER BYZANTINISCHEN, KAUKASISCHEN UND ISLAMISCHEN KUNST UND KULTUR” (MAINZ, 18-20.10.2017)
Da: Vera von Falkenhausen (verafalk@libero.it)
“Sassanidische Spuren in der byzantinischen, kaukasischen und islamischen Kunst und Kultur”
Internationale Tagung des Leibniz-WissenschaftsCampus Mainz: Byzanz zwischen Orient und Okzident
Die kunsthistorische, historische und archaeologische Forschung schenkt erfreulicherweise seit einiger Zeit dem Kulturaustausch zwischen Christentum und Islam, besonders zwischen dem christlichen Byzanz und seinen islamischen Nachbarn, vermehrt Aufmerksamkeit. Diplomatischer Geschenkaustausch, Handel, Kuenstlermobilitaet und der Motivschatz auf Kunstgegenstaenden stehen im Mittelpunkt der Untersuchungen, wobei auch die christlichen kaukasischen Regionen in die Betrachtung einbezogen werden. Die nachvollziehbaren Beruehrungspunkte, die von Spanien bis Afghanistan reichten, rechtfertigten diese Vorgehensweise. Doch vermisst man eine grundlegende Untersuchung ueber die fortwirkende Rolle der persischen Sassaniden. Denn nur durch Einbeziehung dieser Kultur koennen wir viele Elemente in Byzanz sowie in Armenien und Georgien richtig einordnen und mehrere Phaenomene der Islamischen Kunst und Kultur verstehen.
Das persische Sassanidenreich (224-651 n. Ch.) erstreckte sich in der Spaetantike und im Fruehmittelalter auf Territorien des heutigen Iran, Irak, Aserbaidschan, Pakistan und Afghanistan. Die Kaukasusregionen blieben unter ihrem politischen Einfluss. Sie waren bis zur Mitte des 7. Jahrhunderts die wichtigsten Gegner des Roemischen bzw. des Ostroemischen (Byzantinischen) Reiches. Viele Elemente der sassanidischen Kunst und Kultur beobachten wir in den angrenzenden Gebieten wie in Byzanz oder im christlichen Kaukasus.
Die Beziehungen zwischen den Sassaniden und den genannten Voelkern endeten, als im Osten ein neuer Akteur auftrat, und zwar die islamischen Araber. Um die Mitte des 7. Jahrhunderts begann die arabische Expansion auf Teilen des ehemaligen sassanidischen Territoriums, wodurch Kunst und Kultur der Araber ebenfalls stark von sassanidischen Einfluessen gepraegt wurden.
Seit dem 10. Jahrhundert entstanden auf ehemals persischem Boden die tuerkischen Dynastien der Ghaznawiden (963-1186) und Grossseldschuken (1029-1157 de facto bis zum 13. Jh.). Diese verstanden sich sowohl als Tuerken wie auch als Erben der Sassaniden, in den byzantinischen Quellen werden sie ganz selbstverstaendlich als “Perser” bezeichnet. Die sassanidischen Kunst- und Architekturtraditionen wurden in diesen Kulturen weitergefuehrt. Es gilt auch fuer die tuerkischen Rum-Seldschuken, die in Anatolien ein eigenes Reich gegruendet hatten. Persisch war die Hofsprache, die Herrscher trugen Namen der sassanidischen Helden aus dem Schahname (Keykubad, Keyhüsrev, Keykavus). Trotz des religioesen Verbots wurden nach sassanidischem Vorbild mit Wein verbundene Trinkgelage dargestellt und auch in den Zeremonien und Feierlichkeiten verwendet.
Es ist daraus zu ersehen, dass kuenstlerische und kulturelle Kontakte zwischen Sassaniden und angrenzenden Kulturen nicht nur waehrend ihrer Bluetezeit stattfanden, sondern wesentliche Bestandteile ihrer Kultur auch nach ihrem Untergang in den auf ihrem ehemaligen Territorium gegruendeten Staaten ueberdauerten. Wie die griechische und roemische Kultur besonders in Europa nachhaltig Spuren hinterlassen hat, wirkte auch das kulturelle Erbe der Sassaniden im Osten und bei den angrenzenden christlichen Voelkern fort und stiess auf eine breite Akzeptanz.
Die Tagung versteht sich in der Nachfolge der Tagung “Der Doppeladler. Byzanz und die Seldschuken in Anatolien vom spaeten 11. bis zum 13. Jahrhundert”, die im Oktober 2010 im Roemisch-Germanischen Zentralmuseum in Mainz durchgefuehrt wurde. Im Rahmen dieser Tagung wurden die kulturellen Beziehungen zwischen dem Islam, vor allem dem tuerkischen Islam und Byzanz sowie dem Kaukasus diskutiert. In der Folgetagung soll die Aufmerksamkeit auf die Kultur der persischen Sassaniden und deren Nachwirkungen gelenkt werden.
Organisation
Prof. Dr. Falko Daim (Mainz)
Prof. Dr. Neslihan Asutay-Effenberger (Mainz)
Mittwoch, 18. Oktober 2017 / Wednesday, 18th of October 2017
14.00
EROEFFNUNG / OPENING Prof. Dr. Falko Daim
(Generaldirektor RGZM)
Prof. Dr. Neslihan Asutay-Effenberger (RUB Bochum-JGU Mainz)
MODERATION / CHAIR: Nina Iamanidze
14.30-15.00
Khodadad Rezakhani (Princeton)
The Roman Caesar and the Phrom Kesar: Hrom, Eranshahr and Kushanshar in Interaction and Competition
15.00-15.15
DISKUSSION / DISCUSSION
15.15-15.45
KAFFEEPAUSE / COFFEE BREAK
15.45-16.15
Johannes Preiser-Kapeller (Wien / Vienna)
From one edge of the (post)Sasanian world to the other. Mobility and migration between the Caucasus, Central Asia and the Indian Ocean in the 4th to 9th centuries CE
16.15-16.30
DISKUSSION DISCUSSION
18.30
FESTVORTRAG / KEYNOTE LECTURE Einleitung / Introduction
Neslihan Asutay-Effenberger
Rustam Shukurov (Moskau / Moscow)
The Image of Byzantium in Persian Epics: from Firdawsi to Nizami
EMPFANG / RECEPTION (RGZM)
Donnerstag, 19. Oktober 2017 / Thursday, 19th of October 2017
MODERATION / CHAIR: Arne Effenberger
9.00-9.30
Matteo Compareti (Peking / Beijing)
The Representation of Composite Creatures in Sasanian Art. From Early Coinage to Late Rock Reliefs
9.30-9.45
DISKUSSION / DISCUSSION
9.45-10.15
Neslihan Asutay-Effenberger (Bochum-Mainz)
Senmurv – Beschuetzer von Konstantinopel?
10.15-10.30
DISKUSSION / DISCUSSION
10.30-11.00
KAFFEEPAUSE / COFFEE BREAK
11.00-11.30
Thomas Dittelbach (Bern)
Kalila wa-Dimna – Der Loewe als symbolische Form
11.30-11.45
DISKUSSION / DISCUSSION
11.45-12.15
Rainer Warland (Freiburg)
Das Eigene und das Fremde. Hellenistische Selbstvergewisserung, sassanidische Konfrontation und apokalyptische Endzeit als Lesarten der fruehbyzantinischen Kunst (500–630 n. Chr.)
12.15-12.30
DISKUSSION / DISCUSSION
MITTAGSPAUSE / LUNCH
MODERATION / CHAIR: Thomas Dittelbach
14.00-14.30
Arne Effenberger (Berlin)
Sassanidischer Baudekor in Byzanz: der Fall der Polyeuktoskirche in Konstantinopel
14.30-14.45
DISKUSSION / DISCUSSION
14.45-16.15
Nikolaus Schindel (Wien / Vienna)
Sassanidische Muenzpraegung im Kaukasus
16.15-16.30
DISKUSSION / DISCUSSION
16.30-17.00
KAFFEEPAUSE / COFFEE BREAK
17.00-17.30
Nina Iamanidze (Paris) Georgian Reception of Sasanian Art
17.30-17.45
DISKUSSION / DISCUSSION
17.45-18.15
Armen Azaryan (Moskau / Moscow)
Architectural Decorations of the Armenian Churches of the 7th and the 10th–11th Centuries, and their Presumably Sasanian Sources
18.15-18.30
DISKUSSION / DISCUSSION
Freitag, 20. Oktober 2017 / Friday, 20th of October 2017
MODERATION / CHAIR: Rainer Warland
9.00-9.30
Shervin Farridnejad (Wien / Vienna-Berlin)
Continued Existence of the Imagery Repertoire of Sasanian Court Ceremonies and Rituals in the Islamic Art
9.30-9.45
DISKUSSION / DISCUSSION
9.45-10.15
Markus Ritter (Wien / Vienna)
Umayyadische Rezeption sasanidischer Architektur
10.15-10.45
KAFFEEPAUSE / COFFEE BREAK
10.45-11.15
Osman Eravsar (Antalya)
Sasanid Influence on Seljuk Art and Architecture
11.15-11.30
DISKUSSION / DISCUSSION
11.30-12.30
Christian Miks (Mainz, RGZM)
Fuehrung durch die sassanidische Sammlung des RGZM / Guided Tour – Sassanid Collection of the RGZM
12.30
ABSCHLUSS / CLOSING
INFORMATION
Leibniz-WissenschaftsCampus Mainz:
Byzanz zwischen Orient und Okzident
c/o
Dr. Benjamin Fourlas
Roemisch-Germanisches Zentralmuseum Leibniz-Forschungsinstitut fuer Archaeologie
Ernst-Ludwig-Platz 2
D-55116 Mainz
fourlas@rgzm.de
www.byzanz-mainz.de
VERANSTALTUNGSORT / VENUE
Roemisch-Germanisches Zentralmuseum
Leibniz-Forschungsinstitut fuer Archaeologie (im Kurfuerstlichen Schloss)
Ernst-Ludwig-Platz 2
55116 Mainz
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[16]. CONFERENCE: “UNDERSTANDING HAGIOGRAPHY AND ITS TEXTUAL TRADITION (LISBON, 24-26.10.2018): CALL FOR PAPERS (DEADLINE: 30.05.2018)
Da: Mariafrancesca Sgandurra (mariafrancesca.sgandurra@gmai
Between the sixth and the eleventh century, passions, lives of saints, translations of relics, miracles and other hagiographical genres underwent a remarkable process of transmission and rewriting. This conference aims at producing a fresh look at the transmission and the evolution of these crucial pieces of the spiritual and cultural life in the early Middle Ages. It will explore manuscript and textual traditions and literary reshaping, both in the history of the hagiographic genre and in the evolutionary process of the specific texts, without overlooking their function as pieces of a cult or simply of edification.
The papers should focus on hagiographic texts (passions, lives of saints, translations of relics, miracles and other hagiographic pieces) produced between the sixth and the eleventh centuries, as well as on hagiographic books (passionaries, legendaries and other sorts of compilation) composed before the late eleventh century.
Main thematic lines:
Transformation of the hagiographic text, both at the linguistic and at the literary level, generating new versions (by abbreviation, amplification or otherwise).
Textual history and manuscript tradition.
Creation, evolution and transmission of passionaries, legendaries and other sorts.
The papers should be 20 minutes in length and can be presented in English, French, Italian or Spanish. An abstract of ca. 200 words, including the name, institution and email, should be sent before May 30 2018 to: UHTT_Lisbon2018@letras.ulisboa
B. PUBBLICAZIONI
[1]. “DIRE DIEU. LES PRINCIPES METHODOLOGIQUES DE L’ECRITURE SUR DIEU EN PATRISTIQUE” (2016)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
“Dire Dieu. Les principes methodologiques de l’ecriture sur Dieu en patristique”,
Actes du colloque de Tours, 17-18 avril 2015
Textes edites par B. POUDERON et A. USACHEVA,
Paris 2016 (Theologie historique, 124)
278 pages; 33 Euros
EAN/ISBN : 9782701022123
Dire l’ineffable. Entre les anthropomorphismes de la Bible et une conception tres haute de la transcendance qui est celle d’un platonisme reinterprete’ par le courant gnostique, les premiers Peres de l’Eglise, pour exprimer leur conception du Dieu supreme et distinguer leur “vraie philosophie” de celle des intellectuels paiens, ont du se creer leurs voies propres, conciliant l’heritage de la Bible et celui de la pensee grecque. Certains d’entre eux ont theorise’ leurs principes dans une veritable reflexion methodologique et introspective, d’autres les ont simplement laisse’ entrevoir. Le colloque dont ce volume constitue les Actes s’est attache’ a’ definir les fondements methodologiques de la definition de Dieu chez les Peres les plus representatifs de la premiere theologie chretienne, depuis Justin Martyr et Tertullien jusqu’a’ la fin de l’epoque patristique.
SOMMAIRE
Foreword (avant-propos) – Anna Usacheva (Universite’ Saint Tikhon de Moscou)
Sur des principes generaux
– Anders-Christian Jacobsen (Universite’ d’Aarhus, Danemark): Monotheism as a Key Concept in Early Christian Theology
– Gilles Dorival (Universite’ d’Aix-Marseille): Continuites et innovations de l’ecriture theologique des Peres grecs
– Pietr Mikhaylov (Universite’ Saint-Tikhon de Moscou): Ascension ou exposition? Les types generaux de systematisation theologique d’Irenee a’ Jean Damascene
Le second siecle et la confrontation avec le paganisme, le judaisme et le gnosticisme
– Bernard Pouderon (Universite’ Francois-Rabelais de Tours): Entre Paul, Moise et Platon, decouvrir et dire Dieu chez les Apologistes du IIe siecle
– Enrico Norelli (Universite’ de Geneve): Dire et parler sur Dieu chez Marcion
– Geraldine Hertz (Universite’ de Nantes): Un Dieu “pas meme indicible”. Examen de la theologie basilidienne (Elench. VII, 20-27) dans son rapport polemique aux theologies contemporaines
– Tobias Georges (Universite’ Georg-August de Goettingen): Tertullien, Dieu et les Juifs. L’apport de la reflexion origenienne, du maitre a’ ses disciples cappadociens
– Lorenzo Perrone (Universite’ de Bologne): Dire Dieu chez Origene, la demarche theologique et ses presupposes spirituels
– PierFranco Beatrice (Universite’ de Padoue): Eusebius and Marcellus. Conflicting theological discourses in the age of Constantine
– Olga Alieva (National Research University Higher School of Economics, Moscou): Philosophie et rhetorique dans l’Observe-toi toi-meme de Basile de Cesaree
– Anna Usacheva (Universite’ Saint Tikhon de Moscou): Theological manual by Gregory of Nazianzus, genre, style and methodological design of the orations 27, 28
Vers des principes hermeneutiques nouveaux
– Isabelle Bochet (Centres Sevres, Paris – Laboratoire d’Etudes sur les Monotheismes, CNRS, Paris): Comment parler de Dieu? Les livres I et II du De Trinitate d’Augustin
– Valery V. Petroff (Institut de philosophie. Academie des sciences de Russie): Corpus Areopagiticum as a Project of Intertextuality.
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[2]. S. PAPAIOANNOU, “CHRISTIAN NOVELS FROM THE MENOLOGION OF SYMEON METAPHRASTES” (2017)
Da: Mariafrancesca Sgandurra (mariafrancesca.sgandurra@gmai
Stratis PAPAIOANNOU, ed. and trans.
“Christian Novels from the Menologion of Symeon Metaphrastes”, Harvard University Press 2017 (Dumbarton Oaks Medieval Library, 45)
ISBN 9780674975064
352 pages
Created in the tenth century, most likely as an imperial commission, the Menologion is a collection of rewritings of saints’ lives originally intended to be read at services for Christian feast days. Yet Symeon Metaphrastes’s stories also abound in transgression and violence, punishment and redemption, love and miracles. They resemble Greek novels of the first centuries of the Common Era, highlighting intense emotions and focusing on desire, both sacred and profane.
Symeon Metaphrastes was celebrated for rescuing martyrdom accounts and saints’ biographies that otherwise may have been lost. His Menologion, among the most important Byzantine works, represents the culmination of a well-established tradition of Greek Christian storytelling. A landmark of Byzantine religious and literary culture, the Menologion was revered for centuries, copied in hundreds of manuscripts, recited publicly, and adapted into other medieval languages. This edition presents the first English translation of six Christian novels excerpted from Symeon’s text, all of them featuring women who defy social expectations.
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[3]. “HISTOIRE DE LA LITTERATURE GRECQUE CHRETIENNE DES ORIGINES A’ 451”, TOM. III: “DE CLEMENT D’ALEXANDRIE A’ EUSEBE DE CESAREE” (2017)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
“Histoire de la litterature grecque chretienne des origines a’ 451”, tome III: “De Clement d’Alexandrie a’ Eusebe de Cesaree”
Sous la direction de B. POUDERON,
coll. “L’ane d’or”, 65
Paris, Les Belles Lettres, 2017,
752 pages; 65 Euros.
EAN13: 9782251446967
Cette Histoire de la litterature grecque chretienne presente en six volumes l’ensemble des textes et des auteurs chretiens des premiers siecles, depuis les origines (les lettres de Paul, les evangiles) jusqu’au concile de Chalcedoine (451). L’importance et l’interet de ces differents ecrits ne sont plus guere contestes aujourd’hui, aussi bien pour connaitre la naissance et l’evolution des dogmes du christianisme, dont ils sont les principaux temoins, que pour apprecier son apport spirituel ou son heritage dans la culture occidentale. L’ensemble de ces volumes, contenant a’ la fois de substantielles notices sur chacun des auteurs dont l’oeuvre nous a ete’ conservee et des indications bibliographiques propres a’ susciter des recherches plus approfondies, constitue un instrument de travail indispensable pour l’etude des Peres.
Le present tome couvre toute la production litteraire du IIIe siecle. L’exegese, l’historiographie, la pastorale, mais egalement les speculations theologiques et la polemique religieuse, y occupent une place essentielle. Parmi les auteurs les plus importants ici presentes figurent Clement d’Alexandrie, Origene, Hippolyte de Rome (ainsi que le corpus attache’ a’ son nom), Methode d’Olympe et Eusebe de Cesaree, qui, dans la diversite’ de leurs ecrits, ont donne’ non seulement a’ la pensee, mais aussi a’ la litterature chretienne ses premieres lettres de noblesse.
TABLE DES MATIERES
INTRODUCTION
CARACTERES ORIGINAUX DU DEVELOPPEMENT DU CHRISTIANISME ENTRE C. 180 ET 313
Michel-Yves Perrin
PREMIERE PARTIE: CLEMENT D’ALEXANDRIE
Alain Le Boulluec
SECONDE PARTIE: ORIGENE ET L’ECOLE D’ALEXANDRIE
Gilles Dorival Origene
TROISIEME PARTIE: LES MILIEUX SYRO-PALESTINIEN ET ASIATE
Christophe Guignard Julius Africanus
QUATRIEME PARTIE: HIPPOLYTE ET LE CORPUS HIPPOLYTEEN
Enrico Norelli
CINQUIEME PARTIE: LES DOCUMENTS CANONICO-LITURGIQUES
Marcel Metzger
SIXIEME PARTIE: ACTUALITE’ DES GNOSTIQUES
Madeleine Scopello
SEPTIEME PARTIE: LA PERPETUATION DE LA TRADITION APOSTOLIQUE
Bernard Pouderon
HUITIEME PARTIE: AUX ORIGINES DE LA CRISE ARIENNE
Patricio de Navascues Paul de Samosate
NEUVIEME PARTIE: EUSEBE DE CESAREE
PierFranco Beatrice
Index des auteurs et des oeuvres
Liste des contributeurs
C. NOTIZIE
[1]. PREMIO “ANTONIO GARZYA” PER UNA TESI DI ARGOMENTO BIZANTINISTICO – BANDO 2017 (APPLICATION DEADLINE: 15.11.2017)
Da: Aisbnews (aisbnews@gmail.com)
L’Associazione Italiana di Studi Bizantini (AISB), affiliata all’Association Internationale des Etudes Byzantines, al fine di promuovere lo sviluppo in Italia delle discipline bizantinistiche e di valorizzare il contributo di giovani in formazione, bandisce un Premio di 1.000 Euro (al netto di ogni onere) da conferire all’autore di una tesi di Laurea di secondo livello (Magistrale/Specialistica), di argomento attinente la cultura bizantina in tutte le sue manifestazioni.
Regolamento:
Il Premio di Laurea ha cadenza biennale.
La partecipazione all’edizione 2017 e’ riservata a tesi di Laurea di secondo livello (Magistrale/Specialistica) discusse da candidati di qualsiasi nazionalita’ in una Universita’ italiana (si veda la lista del MIUR) a partire dal 1° giugno 2015 ed entro il limite ultimo del 31 maggio 2017.
Sono esplicitamente escluse dalla partecipazione le tesi di Laurea di primo livello (triennale), gli elaborati finali di Scuole di Specializzazione, le tesi di Dottorato di Ricerca, cosi’ come le tesi discusse presso Universita’ straniere anche se da candidati di nazionalita’ italiana.
La domanda di partecipazione alla edizione 2017 dovra’ essere presentata, esclusivamente attraverso la procedura telematica appositamente prevista nel sito web dell’AISBalla pagina
http://www.studibizantini.it/i
Il candidato dovra’ compilare il modulo di partecipazione disponibile sul sito e inviarlo per posta elettronica, unitamente agli allegati di cui al successivo art. 5, all’indirizzo aisb.premiogarzya@gmail.com, entro il termine ultimo inderogabilmente fissato al 15 novembre 2017.
La domanda telematica di partecipazione dovra’ essere corredata da una copia integrale della tesi in formato .PDF, da un abstract della stessa della lunghezza massima di 3000 caratteri, spazi inclusi, da una copia del certificato di laurea e da una copia di un documento d’identita’ valido.
La Commissione Giudicatrice e’ formata dal Presidente dell’AISB e da due Soci dell’Associazione, da designarsi da parte del Consiglio Direttivo dell’Associazione stessa, in rappresentanza delle diverse aree disciplinari e con esplicita esclusione dei relatori e correlatori delle tesi candidate al Premio.
La Commissione Giudicatrice potra’ avvalersi di uno o piu’ consulenti esterni, scelti a suo insindacabile giudizio tra i Soci dell’Associazione, per valutare tesi di argomenti per cui non siano presenti al proprio interno competenze specifiche.
La Commissione Giudicatrice, il cui giudizio e’ comunque inappellabile e insindacabile, potra’ non assegnare alcun premio qualora si ravvisi che nessuna delle opere presentate risponda ai requisiti richiesti.
All’autore della tesi dichiarata vincitrice verra’ data comunicazione tramite e-mail, all’indirizzo segnalato nel modulo di domanda. Della assegnazione del Premio verra’ data adeguata comunicazione attraverso il sito web dell’AISB, dove verra’ pubblicato anche l’abstract della tesi in questione.
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[2]. CALL FOR CANDIDATES FOR A POST-DOCTORAL RESEARCHER FOR THE PROJECT “THE CULT OF SAINTS: A CHRISTENDOM-WIDE STUDY OF ITS ORIGINS, SPREAD AND DEVELOPMENT” [LATIN EVIDENCE] (UNIVERSITY OF WARSAW; STARTING DATE: 01.07.2017; APPLICATION DEADLINE: 15.06.2017)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
The Institute of History, University of Warsaw, is seeking to recruit a post-doctoral researcher for a position in the project “The Cult of Saints: a Christendom-wide study of its origins, spread and development”.
The Project is supported by an Advanced Grant from the European Research Council under Grant Agreement Number 340540 and is based at the University of Oxford with a partnership at the University of Warsaw. The successful candidate will work as part of a team of seven post-doctoral researchers reporting to the Principal Investigator, Prof. Bryan Ward-Perkins (University of Oxford), but under direct supervision of Dr hab. Robert Wisniewski (University of Warsaw). The postholder will have responsibility for collecting and researching Latin evidence consisting mostly of literary texts, inscriptions and calendars.
The postholder is also expected to produce sole-authored articles on aspects of the cult of saints in the West.
This is a full-time time position for 18 months, starting on 1 July 2017. The postholder will be offered the salary of about 2.700 Euros per month.
If you have any questions about the project or the recruitment procedure, please address them to Robert Wisniewski (r.wisniewski@uw.edu.pl)
Date-limite de candidature: 15 juin 2017
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[3]. FELLOWSHIP ADVERTISEMENT AT THE CENTRE FOR ADVANCED STUDIES “MIGRATION AND MOBILITY IN LATE ANTIQUITY AND THE EARLY MIDDLE AGES” AT THE UNIVERSITY OF TUEBINGEN (APPLICATION DEADLINE: 15.06.2017)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
The Centre for Advanced Studies “Migration and Mobility in Late Antiquity and the Early Middle Ages” at the University of Tuebingen, Germany, funded by the German Research Foundation (DFG), invites applications for resident fellowships starting in the year 2018. The fellowships are available for a duration between one and twelve months.
The Centre for Advanced Studies brings together scholars from a wide range of disciplines working on migration and mobility in Europe and the Mediterranean between 250 and 900 CE. The overall aim of the Centre is to explore new approaches to migration and mobility in this period and to set the scholarly debate in the field on a new footing. For more details on the program, see http://www.uni-tuebingen.de/en
Fellowships are available for scholars at all stages of their academic career who have completed their doctoral degree and established an independent research profile. Applicants should be engaged in a research project in any relevant discipline that is related to the Centre’s interests in migration and mobility in the period and area in question. The Centre also welcomes applications from scholars working on migration and mobility in the contemporary world whose research has a strong focus on theoretical and methodological issues.
Fellows are required to reside in Tuebingen, where they pursue their own research project while also participating in the colloquia held at the Centre and in its annual conference in July 2018. For the duration of their stay fellows receive a salary or a stipend covering accommodation, travel, and/or living expenses in accordance with their needs and the pertinent regulations of Tuebingen University and the DFG.
Applications should include a CV, a research proposal for the project pursued at Tuebingen (2000 words), and an indication of the months the applicant wants to spend at the Centre and the kind of financial support they require. All materials should be sent to julia.hagenlocher[at]uni-tuebi
Should you have any questions pertaining to the details of the fellowship program or the application, please contact the organizers: Mischa Meier (mischa.meier[at]unituebingen.
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[4]. MISE AU CONCOURS DE 3 OU 4 POSTES DE DOCTORANTS ET/OU POST-DOCTORANTS (UNIVERSITE’ DE MUNICH; DEADLINE: 09.07.2017)
Da: Santo Luca’ (santo.luca@teletu.it)
Le projet ParaTexBib de l’Universite’ de Munich met au concours 3 ou 4 postes de doctorants et/ou post-doctorants pour deux ans.
Dans le cadre du projet ERC ParaTexBib – Paratexts of the Bible. Analysis and Edition of the Greek Textual Transmission, la Faculte’ de theologie protestante de l’Universite’ Ludwig-Maximilian de Munich met au concours 3 ou 4 postes de post-doctorant-e-s (a’ 80%, negociable) ou de doctorant-e-s (a’ 65%), a’ repourvoir des que possible, pour une duree de 2 ans, remunere’-e-s au niveau 13 de la grille salariale TV-L.
Les candidat-e-s doivent posseder d’excellentes qualifications en philologie classique/grec ancien, theologie/histoire du christianisme, en etudes byzantines ou en histoire de l’antiquite’. De tres bonnes connaissances de grec classique, biblique ou byzantin sont souhaitees, ainsi que deux langues scientifiques modernes. La capacite’ de travailler en equipe est essentielle.
Les candidat-e-s aux postes de post-doctorant doivent etre titulaire d’un doctorat dans l’un des domaines directement concernes, et posseder une experience des manuscrits grecs. Des connaissances en ecdotique, sciences bibliques, paleographie grecque, codicologie ou humanites digitales sont un atout.
Les candidat-e-s aux postes de doctorant doivent etre titulaires d’un diplome avec de tres bons resultats, et etre interesse’-e-s par un projet de these de doctorat dans l’un des domaines directement concernes. La these peut etre inscrite dans le domaines de l’Histoire de l’Eglise, des Etudes grecques ou des Etudes byzantines, aussi sous forme de co-tutelle.
Les dossiers de candidature doivent contenir les documents suivants:
– Curriculum Vitae avec liste des publications.
– Extrait d’un travail scientifique d’environ 20-40 pages (1 ou 2 publications ou chapitres de la these ou d’un travail de diplome, ou equivalent).
– Lettre de motivation, comprenant une presentation de l’etat des connaissances actuelles.
– Pour les candidat-e-s aux postes de doctorant: esquisse d’un projet de these ou etat d’avancement d’une these en cours, et indication sur l’organisation actuelle ou souhaitee de la direction.
– Les coordonnees de deux personnes de reference, avec la permission de les contacter dans le but d’obtenir des informations sur les candidat-e-s.
Les documents peuvent etre rediges en anglais, francais, allemand ou italien. Les candidat-e-s dont la langue maternelle n’est pas l’allemand sont pries d’indiquer leur niveau de connaissance de cette langue. A’ competence egale, les candidatures de personnes avec un handicap lourd auront la priorite’. Les candidatures feminines sont particulierement bienvenues.
Les candidatures doivent etre envoyees en format electronique (en regroupant si possible tous les documents en un seul fichier PDF), d’ici au 9 juillet 2017, a’ Mme Sabine Bogner, kg1@evtheol.uni-muenchen.de.
Pour toute question, les responsables du projet, Pr. Martin Wallraff (martin.wallraff@lmu.de) et Patrick Andrist (patrick.andrist@lmu.de), sont a’ votre disposition. Le projet “ParaTexBib – Paratexts of the Bible. Analysis and Edition of the Greek Textual Transmission” est finance’ par le Conseil Europeen de la Recherche (ERC).
Pour des informations supplementaires, voir le site web www.paratextbib.eu.
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[5]. PREMIO SISMED 2017 (APPLICATION DEADLINE: 31.03.2018)
Da: Claudia Sojer (claudia.sojer@uibk.ac.at)
La Societa’ Italiana degli Storici Medievisti (SISMED) bandisce un premio riservato ad un’opera prima, consistente in una monografia inedita di ambito storico medievistico. Il premio consiste nella pubblicazione dell’opera presso l’editrice Viella, che partecipa finanziariamente all’iniziativa insieme alla Sismed, oltre che in un premio in denaro di 2.000 euro.
Norme di partecipazione
1. La partecipazione al concorso e’ riservata a coloro che, alla data del bando, non abbiano superato il 40° anno di eta’.
2. L’opera, originale, che dovra’ trattare un argomento di storia medievale e non dovra’ superare le 700.000 battute, dovra’ essere inviata entro il 31 marzo 2018 alla dott. Maria Elena Cortese (me.cortese@uninettunouniversi
3. La Commissione Giudicatrice e’ formata dai membri del Consiglio Direttivo della Sismed che effettueranno una prima selezione delle opere in concorso. Le opere cosi’ selezionate saranno poi valutate da referee, italiani o stranieri, esterni al Comitato Direttivo, in numero di due per opera. In seguito a questa ultima valutazione, la Commissione stilera’ una graduatoria, resa pubblica attraverso il sito della Sismed, in base alla quale verra’ attribuito il premio.
4. L’opera giudicata piu’ meritevole verra’ pubblicata presso l’editrice Viella, con un marchio visibile che ne indichi il riferimento al premio.
5. La Commissione potra’ non assegnare alcun premio, qualora tra le opere presentate non si riscontrino i requisiti richiesti. Non sono previsti premi ex aequo.
6. I testi spediti non verranno restituiti.
7. Ai vincitori verra’ data comunicazione tramite e-mail.
8. La cerimonia di premiazione verra’ tenuta durante il I Convegno Sismed della medievistica italiana (Bertinoro, 14-16 giugno 2018).
Sito web della SISMED: http://www.sismed.eu/it/