SOMMARIO:
A. EVENTI
1. CYCLE DE CONFERENCES SUR LE THEME “MONASTERES COPTES DES DESERTS ET DES VILLAGES: ARCHITECTURE DEFENSIVE ET ESPACES SACRES (Ve-XIXe S.)” (PARIS, 21.11.2017-13.02.2018)
2. COLLOQUE: “DISCIPLE DE NUIT. LA FIGURE BIBLIQUE DE NICODEME” (PARIS, 24-25.11.2017)
3. PRESENTATION DE CH. MESSIS SUR LE THEME: “PRATIQUES SOCIALES ET DISCOURS NORMATIFS A’ BYZANCE (IVe-XVe SIECLE) (PARIS, 07.12.2017)
4. PRESENTAZIONE DEL VOLUME “STUDI BIZANTINI IN ONORE DI MARIA DORA SPADARO” (CATANIA, 11.12.2017)
5. VORTRAG VON DR. D. STATHAKOPOULOS: “BUYING SALVATION: THE MOTIVATIONS FOR FOUNDATIONS AND ENDOWMENTS IN THE LATE BYZANTINE WORLD” (WIEN, 12.12.2017)
6. CONFERENZA: “LIBRI GRECI A VENEZIA (2): UNA BIBLIOTECA D’AUTORE. GIORNATA DI STUDI IN ONORE DI MARIO VITTI” (VENEZIA, 16.12.2017)
7. COLLOQUE INTERNATIONAL: “POESIE, BIBLE ET THEOLOGIE DE L’ANTIQUITE’ TARDIVE AU MOYEN AGE (IVe-XVe S.)” (STRASBOURG, 25-27.01.2018)
8. INTERNATIONAL SYMPOSIUM: “‘UNGUENTARIUM’. A TERRACOTTA VESSEL FORM AND OTHER RELATED VESSELS IN THE HELLENISTIC, ROMAN AND EARLY BYZANTINE MEDITERRANEAN” (IZMIR, 17-18.05.2018): CALL FOR PAPERS (SUBMISSION DEADLINE: 01.02.2018)
9. INTERNATIONAL CONFERENCE: “REREADING HEBREW SCRIPTURE” (MILAN, 16-18.10.2018): CALL FOR PAPERS (SUBMISSION DEADLINE: 15.02.2018)
10. Xe PETITE JOURNEE DE PATRISTIQUE CARITASPATRUM (SAINTES, 10.03.2018)
B. PUBBLICAZIONI
1. “STUDI MEDIEVALI E UMANISTICI” 14 (2016)
2. “RIVISTA DI LETTERATURA COMPARATA ITALIANA, BIZANTINA E NEOELLENICA” 1 (2017)
3. “MEDIOEVO GRECO” 17 (2017)
4. “RIVISTA DI STUDI BIZANTINI E NEOELLENICI”, N.S. 53 (2016) [2017]
5. “DOMENICANI A COSTANTINOPOLI, PRIMA E DOPO L’IMPERO OTTOMANO. STORIA, IMMAGINI E DOCUMENTI D’ARCHIVIO”, A CURA DI C. MONGE – S. PEDONE (2017)
C. NOTIZIE
1. POSTDOCTORAL AT THE DEPARTMENT OF RELIGION, PHILOSOPHY AND HISTORY AT THE UNIVERSITY OF AGDER, NORWAY (APPLICATION DEADLINE: 31.12.2017)
A. EVENTI
[1]. CYCLE DE CONFERENCES SUR LE THEME “MONASTERES COPTES DES DESERTS ET DES VILLAGES: ARCHITECTURE DEFENSIVE ET ESPACES SACRES (Ve-XIXe S.)” (PARIS, 21.11.2017-13.02.2018)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
Cycle de conferences
Dans le cadre de la Direction d’etudes “Histoire de l’art et archeologie du monde byzantin et de l’Orient Chretien”,
Cedric Meurice assure une charge de conferences sur le theme:
Monasteres coptes des deserts et des villages: architecture defensive et espaces sacres (Ve-XIXe s.)
Date: Un mardi sur deux de 16 a’ 18h du 21 novembre 2017 au 13 fevrier 2018
Lieu: Maison des Sciences de l’Homme, Paris 54, boulevard Raspail, salle 26
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[2]. COLLOQUE: “DISCIPLE DE NUIT. LA FIGURE BIBLIQUE DE NICODEME” (PARIS, 24-25.11.2017)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
Presentation
Qui est Nicodeme ? Ce pharisien vient trouver Jesus de nuit, au debut de l’evangile de Jean, pour un long entretien a’ la fois obscur et lumineux; a’ la fin de l’evangile, c’est encore dans la nuit du tombeau qu’il depose le corps du Maitre. Quel regard les auteurs, de l’Antiquite’ a’ nos jours, ont-ils porte’ sur ce disciple “qui ne savait approcher Jesus que de nuit”, selon la formule de Jean Grosjean?
L’etude de cette figure enigmatique montre l’evolution du materiau biblique – objet de translation et de recuperation infinies – et les possibilites de son interpretation.
Le colloque se tiendra les vendredi 24 (College de France, amphitheatre Maurice Halbwachs) et samedi 25 novembre (ENS, salle des Actes).
La journee du samedi se prolongera par une soiree Lecture-spectacle au theatre de l’ENS: Pilate, recit de Jean-Grosjean
PROGRAMME
VENDREDI 24
College de France – Amphitheatre Maurice Halbwachs
9h30 – Ouverture
Marc Mezard, Directeur de l’Ecole normale superieure
Carlo Ossola, Professeur au College de France
10h-12h30 – 1. Maitre et disciple
presidence : Francois Dupuigrenet Desroussilles (Florida State University)
Christian Grappe (Universite’ de Strasbourg) – D’une nuit a’ l’autre: l’itineraire narratif de Nicodeme dans le quatrieme evangile
Marie-Odile Boulnois (Ecole pratique des hautes etudes) – L’homme qui boite des deux jarrets: Nicodeme selon Cyrille d’Alexandrie
Pierre Descotes (Universite’ Paris-Sorbonne) – Nicodeme, ou la lutte de l’orgueil et de l’humilite’ (Tr. in Iohannis Euangelium XI et XII d’Augustin d’Hippone)
14h30-18h – 2. A’ la lumiere de la nuit
presidence : Carlo Ossola (College de France)
Catherine Broc-Schmezer (Universite’ Jean Moulin Lyon 3) – Ce que Jesus aurait pu dire a’ Nicodeme, selon Jean Chrysostome
Francesco Zambon (Universite’ de Trente) – Nicodeme ou le sculpteur sacre’
Francois Boespflug (Universite’ de Strasbourg) – L’entretien nocturne de Jesus et de Nicodeme dans l’art occidental (XIXe-XXe siecles)
Francois Dupuigrenet Desroussilles (Florida State University) – “Reveille-toi, Nicodeme!”: nicodemisme et culture biblique des esclaves afro-americains au XIXe siecle
SAMEDI 25
Ecole normale superieure – Salle des Actes
9h30-12h30 – 3. Nicodeme familier de Jesus
presidence : Francesco Zambon (Universite’ de Trente)
Remi Gounelle (Universite’ de Strasbourg) – Nicodeme dans l’evangile eponyme. Traditions grecques anciennes et byzantines
Zbigniew Izydorczyk (Universite’ de Winnipeg) – Nicodeme, evangeliste apocryphe: des Actes de Pilate a’ l’Evangile de Nicodeme
Damien Labadie (Ecole pratique des hautes etudes) – La famille apocryphe de Nicodeme
Jacques-Noel Peres (Institut protestant de theologie de Paris) – L’honorable Nicodeme, ami emerveille’ mais deconcerte’ de Jesus dans les traditions ethiopiennes
14h30-17h30 – 4. Reinvestir Nicodeme
Marie-Odile Boulnois (Ecole pratique des hautes etudes)
Max Engammare (Universite’ de Geneve) – De Nicodeme aux nicodemites. L’invention d’une secte au siecle de la Reforme
Carlo Ossola (College de France) – Les deux Nicodemes de Pascal
Augustin Guillot (Academie de Besancon) – La figure de Nicodeme dans l’oeuvre de Jean Grosjean
Conclusions – Anne-Catherine Baudoin (Ecole normale superieure)
17h30 – Aperitif
20h00 – Lecture-spectacle
Colloque
entree libre dans la limite des places disponibles
vendredi 24/11/2017
amphitheatre Maurice Halbwachs
College de France
11 place Marcelin Berthelot, 75005
samedi 25/11/17
salle des Actes (escalier A 1er etage)
Ecole normale superieure
45 rue d’Ulm, 75005
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[3]. PRESENTATION DE CH. MESSIS SUR LE THEME: “PRATIQUES SOCIALES ET DISCOURS NORMATIFS A’ BYZANCE (IVe-XVe SIECLE) (PARIS, 07.12.2017)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
Charis Messis presentera son dossier d’habilitation a’ diriger des recherches sur le theme:
“Pratiques sociales et discours normatifs a’ Byzance (IVe-XVe siecle)”
comprenant un memoire original intitule’
“Le corpus nomocanonique oriental et ses scholiastes du XIIe siecle (Aristenos, Zonaras, Balsamon): Les commentaires sur le concile in Trullo (691/2)”
Date: 7 decembre 2017, a’ 15h
Lieu: Bibliotheque Boutruche en Sorbonne
Contact: charis.messis@gmail.com
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[4]. PRESENTAZIONE DEL VOLUME “STUDI BIZANTINI IN ONORE DI MARIA DORA SPADARO” (CATANIA, 11.12.2017)
Da: Gioacchino Strano (gioacchinostrano@gmail.com)
Presentazione del volume “Studi bizantini in onore di Maria Dora Spadaro”, a cura di T. Creazzo, C. Crimi, R. Gentile, G. Strano, Acireale – Roma 2016.
Il volume sara’ presentato dal prof. Filippo Burgarella dell’Universita’ della Calabria, lunedi’ 11 dicembre 2017, ore 10:00, nell’Universita’ degli Studi di Catania, Dipartimento di Scienze Umanistiche (DISUM), Monastero dei Benedettini, Coro di Notte, piazza Dante 32 CATANIA.
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[5]. VORTRAG VON DR. D. STATHAKOPOULOS: “BUYING SALVATION: THE MOTIVATIONS FOR FOUNDATIONS AND ENDOWMENTS IN THE LATE BYZANTINE WORLD” (WIEN, 12.12.2017)
Da: Vera von Falkenhausen (verafalk@libero.it)
EINLADUNG ZU EINEM GASTVORTRAG:
Dr. Dionysios STATHAKOPOULOS
Senior Lecturer in Byzantine Studies, King’s College London
Buying Salvation:
“The Motivations for Foundations and Endowments in the Late Byzantine World”
Our sources reassure us that foundations and endowments (Stiftungen) in the Byzantine world were borne out of piety. Following Sandra Cavallo’s work on Turin, we can accept this as a the lowest common denominator and let religious motives take a back seat. What else motivated Byzantine men and women to offer material resources to gain immaterial rewards? This paper will look at the last two centuries of the Byzantine Empire, when the state was increasingly impoverished and weak, to examine what was founded and endowed, by whom and for what purposes. My emphasis will be on the antagonism between various afterlife management strategies and their socioeconomic roots as well as impact.
Ort: Institut fuer Byzantinistik und Neograezistik der Universitaet Wien
1010 Wien, Postgasse 7, 1. Stiege, 3. Stock
Zeit: Dienstag, 12.12.2017, 18:30 Uhr
Eintritt frei
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[6]. CONFERENZA: “LIBRI GRECI A VENEZIA (2): UNA BIBLIOTECA D’AUTORE. GIORNATA DI STUDI IN ONORE DI MARIO VITTI” (VENEZIA, 16.12.2017)
Da: Caterina Carpinato (carpinat@unive.it)
“Libri greci a Venezia (2): una biblioteca d’autore. Giornata di studi in onore di Mario Vitti”
PROGRAMMA
SABATO 16.12.2017
Universita’ Ca’ Foscari Venezia CFZ,
Zattere al Pontelungo, Dorsoduro 1392
ore 9,30 Saluti istituzionali
Georgios Plumidis, Direttore Istituto Ellenico di Studi Bizantini e Postbizantini di Venezia
Presiede: Maurizio Messina, Direttore Biblioteca Nazionale Marciana
ore 9,50 Kostas Staikos, storico del libro, L’encomio di Zacharias Kalliergis a Markos Musuros nelle Odi di Pindaro del 1515
ore 10,10 Dimitris Arvanitakis, Museo Benaki di Atene: Ugo Foscolo, 1827: Il silenzio di Kalvos e la parola di Solomos
ore 10,30 Evripidis Garandoudis, Universita’ di Atene: L’edizione di tutte le opere e una nuova edizione delle Odi di Andreas Kalvos
ore 11 pausa caffe’
Presiede: Lucia Marcheselli Loukas
ore 11,30 Paola M. Minucci, Sapienza, Universita’ di Roma: Vitti e la poesia neogreca del ‘900
ore 11,50 Christos Bintoudis, Sapienza, Universita’ di Roma: L’intervento di un italiano nella storia delle lettere greche: il giovane Vitti
ore 12,10 Sophia Hiniadou Cambanis, Responsabile Affari Culturali della Presidenza della Repubblica Ellenica, Il contributo di Mario Vitti alla storia della letteratura neogreca
ore 12,30 interventi e conclusioni (Caterina Carpinato)
ore 13,30 chiusura dei lavori
ore 18 Ateneo Veneto, Il contributo dei greci-veneziani alla vita dell’Ateneo: il segretario accademico Emilio Tipaldo (visita guidata apertura riservata ai soci, agli amici dell’Ateneo e ai partecipanti al Convegno), San Marco 1897, Campo S. Fantin, Venezia
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[7]. COLLOQUE INTERNATIONAL: “POESIE, BIBLE ET THEOLOGIE DE L’ANTIQUITE’ TARDIVE AU MOYEN AGE (IVe-XVe S.)” (STRASBOURG, 25-27.01.2018)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
COLLOQUE INTERNATIONAL
“POESIE, BIBLE ET THEOLOGIE DE L’ANTIQUITE’ TARDIVE AU MOYEN AGE (IVe-XVe S.)”
25-27 janvier 2018 / Strasbourg
Organise’ par l’Universite’ de Strasbourg, la Faculte’ de theologie catholique, le Laboratoire de theologie catholique et sciences religieuses EA 4377
Programme
25 janvier, Salle Pasteur – Palais Universitaire
9h00 Accueil des participants et ouverture du colloque
M. Deneken – President de l’Universite’ de Strasbourg
D. Fricker – Doyen de la Faculte’ de Theologie Catholique Strasbourg
E. Bons – Directeur de l’EA 4377
Les reecritures bibliques greco-latines dans l’Antiquite’ tardive (IVe-VIe s.)
Presidence V. Zarini
9h30 M. Roberts (Middletown), “Narrative and Interpretation in the ‘Carmen paschale’ of Sedulius”
10h00 M. Cutino (Strasbourg), “Fictions poetiques et verites bibliques dans les paraphrases vetero et neotestamentaires en vers: questions methodologiques”
10h30 N. Hecquet-Noti (Geneve), “L’auteur et ses publics: les differentes lectures de l’epopee biblique selon Avit de Vienne”
Discussion et pause
Presidence: Fr. Chapot
11h00 S. Labarre (Le Mans), “La reecriture des recits bibliques de guerison chez les poetes latins (IVe-VIe s.)”
11h30 L. Furbetta (Roma), “Avit de Vienne et Dracontius en rapport: ‘chanter’ et ‘expliquer’ la Bible entre formation scolaire et creation poetique”
12h00 Discussion et dejeuner
Presidence: G. Agosti
14h30 Br. Bureau (Lyon), “L’autorite’ apostolique a’ travers les discours de l”Historia Apostolica’ d’Arator”
15h00 F.E. Consolino (L’Aquila), “L’evangile selon Severe (de Malaga?): la construction du recit”
15h30 Discussion
15h45 R. Lestrade (Strasbourg), “Usage des sources poetiques classiques et perspectives ‘theologiques’ dans l”Heptateuchos’ de Cyprien le Gaulois”
16h15 D. De Gianni (Wuppertal), “Four Variations on the Theme. “The Withered Fig Tree” (Marc. 11,12-14. 20-25; Matth. 21,18-22) in Juvencus, Sedulius, Avitus of Vienne and Severus of Malaga (?)”
16h45 Discussion et pause
Presidence: K. Demoen
17h15 F. Doroszewski (Warsaw), “Dieu rejete’, Dieu triomphant: reception des ‘Bacchantes’ d’Euripide dans la ‘Paraphrase de l’evangile de Saint Jean’ de Nonnos de Panopolis”
17h45 A. Rotondo (Catania), “Salut et propheties messianiques dans le chant VII de la ‘Paraphrase’ de Nonnos de Panopolis”
18h15 Discussion
Diner
26 janvier, Amphi Beretz, salle 001 – Nouveau Patio
Poesie biblique et finalites theologiques dans les autres genres poetiques de l’Antiquite’ tardive au Moyen Age
Orient
Presidence: M. Roberts
9h00 G. Agosti (Roma), “La poesie biblique grecque en Egypte au IVe siecle: enjeux litteraires et theologiques”
9h30 A. Lefteratou (Heidelberg), “The Didactic Opening of the Homeric Centos of the Emperess Eudocia”
10h00 K. Demoen (Gent), “Les paratextes metriques dans les manuscrits bibliques grecs. A propos d’une serie d’epigrammes sur les evangelistes dans le Moscow, Synod. gr. 407”
10h30 Discussion et pause
Presidence: D. Shanzer
11h00 R. Ricceri (Gent), “Adaptation Techniques in two Greek Metrical Paraphrases of the Psalms: ps. Apollinaris of Laodicea and Manuel Philes”
11h30 J.P. Arrondo (Madrid), “Descent and Ascent in the VIIIth Hymn of Synesius of Cirene”
12h00 Discussion
12h15 M. Herrero de Jauregui (Madrid), “La reecriture poetique de la Bible chez Gregoire de Nazianze”
12h45 J. Prudhomme (Strasbourg), “Les personnages bibliques, heros d’une epopee chretienne dans la poesie de Gregoire de Nazianze”
13h15 Discussion et dejeuner
Occident
Presidence: Y. Lehmann
14h30 D. Shanzer (Wien), “Grave Matters: Love, Death, Resurrection, and Reception in the ‘De Laudibus Domini’?”
15h00 G. Aragione (Strasbourg) – A. Arbo (Strasbourg), “‘Maro mutatus in melius’. De Virgile a’ la Bible dans le ‘Centon’ de Proba”
15h30 Discussion
15h45 M. Crespo Losada (Madrid), “L’emploi des hypotextes bibliques dans le ‘Contra Symmachum’ de Prudence”
16h15 P. De Navascues (Madrid), “Traditions theologiques dans la poesie de Prudence”
16h45 Discussion et pause
Presidence : Br. Bureau
17h15 A. Lefaec (Strasbourg), “L’ideal de la consecration dans la poesie de Paulin de Nole: l’usage des figures vetero-testamentaires dans l”Ad Cytherium'”
17h45 Ch. Guignard (Strasbourg), “Les listes des apotres en vers”
18h15 Discussion
Diner
27 janvier, Salle Pasteur – Palais Universitaire
Le reemploi de la Bible en vers dans l’Occident latin jusqu’a’ l’epoque carolingienne
Presidence : F.E. Consolino
9h00 V. Zarini (Paris), “La reception en Afrique, au VIe siecle, du motif apocalyptique de la fin du monde a’ travers le poeme de Verecundus et l’anonyme ‘a’ Flavius Felix'”
9h30 C. Urlacher-Becht (Mulhouse), “Les reecritures de la Bible dans les hymnes de l’ancienne liturgie hispanique”
10h00 Discussion et pause
Presidence: F. Sella
10h30 P. Bourgain (Paris), “La dramatisation de l’histoire biblique dans la poesie carolingienne”
11h00 Ch. Cosme (Paris), “Les ‘Versus de Lazaro’ de Paulin d’Aquilee: donnees scripturaires neotestamentaires et mise en oeuvre poetique a’ l’epoque carolingienne”
11h30 F. Ploton-Nicollet (Paris), “Entre satire et parodie: l”Apocalypse’ de Golias”
12h00 Discussion
Dejeuner
Poesie classique et contenus biblico-theologiques entre theologie scolastique et humanisme chretien
Presidence : M. Cutino
14h00 F. Sella (Siena), “Theologie de la poesie entre scolastique et humanisme”
14h30 D.J. Nodes (Waco), “Traitement des paraboles evangeliques et traditions theologiques dans la poesie latine medievale du XIIe au XVe s.”
15h00 Discussion et pause
Presidence: D.J. Nodes
15h30 K. Smolak (Wien), “The Biblical Poetry of Petrus Riga: Refecting its Poetology and Sile”
16h00 G. Dinkova-Bruun (Toronto), “Apocalyptic Verses: Versifications of the Book of Revelation in the Late Middle Ages (sec. XIV-XV)”
16h30 Discussion
16h45 I. Fabre (Montpellier), “Jean Gerson et le Cantique des Cantiques: une matrice theologico-poetique?”
17h15 I. Iribarren (Strasbourg), “L”aestimatio’ comme procede poetique et operateur doctrinal chez Jean Gerson”
17h45 Discussion
Cloture du colloque
Pour toutes informations contactez nos doctorants:
Ilaria PONTI – ilariaponti85@libero.it
Lucie LEGAT – l.legat@unistra.fr
Guillermo CANO GOMEZ – guilermocanogomez20@gmail.com
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[8]. INTERNATIONAL SYMPOSIUM: “‘UNGUENTARIUM’. A TERRACOTTA VESSEL FORM AND OTHER RELATED VESSELS IN THE HELLENISTIC, ROMAN AND EARLY BYZANTINE MEDITERRANEAN” (IZMIR, 17-18.05.2018): CALL FOR PAPERS (SUBMISSION DEADLINE: 01.02.2018)
Da: Vera von Falkenhausen (verafalk@libero.it)
The Izmir Center of the Archaeology of Western Anatolia (EKVAM) is organizing an international symposium entitled “Unguentarium: A terracotta vessel form and other related vessels in the Hellenistic, Roman and early Byzantine Mediterranean” that will take place on May 17-18, 2018 at the Dokuz Eylul University (DEU) in Izmir, Turkey. The first circular of this symposium as well as its poster are attached.
An unguentarium is a small ceramic or glass bottle, found in relatively large quantities in the entire Mediterranean, from Spain to Syria and Egypt to France, where they were produced from the early Hellenistic to the early Medieval periods. In this symposium we only focus on terracotta unguentaria between c. mid fourth century B.C. and mid sixth century A.D., and attempt to set out a comprehensive model for the study of terracotta unguentaria, including their definition, typology, chronology, contexts, function, regional characteristics, and distribution patterns in the whole Mediterranean geographies, including eastern Mediterranean, Roman provinces in the western Mediterranean, north of Alps (Germania and Britannia etc.) and north Africa.
We warmly invite contributions by scholars and graduate students from a variety of disciplines of ancient studies related to this vessel form. The symposium is free of charge. A post-symposium excursion is planned on May 19-21 to Lesbos, Greece through Ayvalik.
We would be delighted, if you could consider contributing to our symposium and contact us with the required information below before February 1, 2018.
Our e-mail address are: gulserenkan@hotmail.com or terracottas@deu.edu.tr
For more updates on this symposium:
https://independent.academia.edu/TheLydiaSymposium
https://www.researchgate.net/profile/The_Lydia_Symposium
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[9]. INTERNATIONAL CONFERENCE: “REREADING HEBREW SCRIPTURE” (MILAN, 16-18.10.2018): CALL FOR PAPERS (SUBMISSION DEADLINE: 15.02.2018)
Da: Andrea Torno Ginnasi (andrea.torno.ginnasi@gmail.com)
Call for Papers – International Conference
Rereading Hebrew Scripture: Old Testament Cycles in Medieval Wall Painting
16-18 October 2018, University of Milan
The Chair of History of Medieval Art, Department of Cultural Heritage and Environment, University of Milan, organises an International Conference concerning the Old Testament narrative in medieval wall painting. Four thematic sessions are scheduled, calling for 20 minutes Papers to be presented in Italian/English/French.
1st Session: Early Christian Pictorial Tradition and Early Middle Ages
The aim is to bring into focus the relationship between the monumental pictorial tradition set up in the early Christian Rome and its reworking in the early Middle Ages. To what extent did the paradigm of Santa Maria Maggiore, Old St. Peter’s and San Paolo fuori le Mura expressed its leading role in Old Testament sequences like those in Santa Maria Antiqua and Santa Maria in via Lata in Rome, in the Crypt of the Original Sin in Matera, or in St. John in Muestair? On the other hand, what was the impact of different models (also Byzantine), of patronage and liturgical space in setting the iconographic programme?
2nd Session: The Thematic and Narrative Development in the Romanesque Period
The widespread revival of early Christian iconography in the Romanesque period is reflected by the Old Testament narrative, which regains room in church decorations, especially dealing with the first part of the Genesis: mainly in the Roman area (Santa Maria in Ceri, San Tommaso in Anagni, San Paolo inter vineas in Spoleto, Castro dei Volsci, Ferentillo, San Giovanni a Porta Latina), but also in the South (Sant’Angelo in Formis, Santa Maria d’Anglona), in the northern Italy (Galliano, Agliate, Carugo, Muralto, Acquanegra), north of the Alps (Saint-Savin and Chateau-Gontier in France; Idensen, Brauweiler and Berghausen in Germany; Gurk and Matrei in Austria), and in the Iberian Peninsula (Bagues, Sigena). The session will offer the opportunity to compare subjects, themes and solutions on a European scale, highlighting continuity, recurrences, peculiarities, deviations and anomalies.
3rd Session: Old Testament Cycles and Multi-layered Meaning
Universal chronicles remind us that an Old Testament cycle was primarily a historical and chronological depiction of the humankind on the path to salvation: the ‘visual device’ in the nave of Acquanegra is a clear example. Still, the events before the Incarnation shall be understood in a figurative sense, what is depicted in Agliate lining up the Creation of Adam and Eve precisely above the Annunciation and the Nativity. This does not preclude a manipulation driven by political claims, as seems to be expressed in the cycle of Joseph in San Marco in Venice. Therefore, a full account of the visual relationships within the liturgical space is required.
4th Session: The Role of Patriarchs, Judges, Prophets and Kings
Since at least the mid 5th century, with the mosaic panels in the nave of Santa Maria Maggiore in Rome, the Hebrew Scripture has also been illustrated through the stories of its protagonists: Patriarchs (Moses and Joshua in San Calocero in Civate), Judges (Samson in Galliano and Civate, Gideon in Civate and Sant’Angelo in Formis), Prophets (Ezekiel and Daniel in Santa Maria in Cosmedin in Rome), Kings (David in Muestair and Malles), involving a wide range of meanings, relationships and implications, which are still waiting to be figured out.
Submissions
Proposals should cover a wide range of aspects concerning each session, giving priority to the iconographic approach, to the relationships with the liturgical space and to the historical-institutional frame. Topics dealing with the monumental contexts mentioned above are especially welcome. Proposals will be evaluated by the conference scientific committee.
Submissions for a 20 minutes paper (in Italian/English/French) should include: paper title, abstract of around 300 words, a short CV including current affiliation and full contact details. All documents should be merged into a single PDF file.
Proposals and enquiries should be sent to: oldtestament2018@gmail.com
Schedule
Deadline for submissions: 15 February 2018.
Notification to the applicants: by 31 March 2018.
Final programme: by September 2018.
It is expected that proceedings will be published in a double-blind peer review series.
Speakers will be asked to provide a final paper by 30 June 2019.
Practical Information
There is no registration fee for participation or attendance.
Coffee breaks, lunches, and dinners will be provided to all speakers. Travel and accommodation expenses cannot be covered, but every effort will be made to secure special hotel rates.
Conference Director
Fabio Scirea
PhD, Lecturer B in History of Medieval Art
unimi.academia.edu/FabioScirea
Conference Scientific Committee
Mauro della Valle, Stella Ferrari, Paolo Piva, Fabio Scirea, Andrea Torno Ginnasi
Chair of History of Medieval Art, University of Milan
Organising Secretary
Stella Ferrari: oldtestament2018@gmail.com
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[10]. Xe PETITE JOURNEE DE PATRISTIQUE CARITASPATRUM (SAINTES, 10.03.2018)
Da: Delphine Lauritzen (delphinelauritzen@gmail.com)
Presentation de la Xe P.J.P. consacree a’ Egerie, une “femme au pays des Pères”
Egerie nous a legue’ le texte le plus long et le plus ancien que nous conservions ecrit de la main d’une femme. Il s’agit de la relation d’un voyage qu’elle redigea a’ l’intention de ses soeurs residant en Occident (Espagne du nord ou Aquitaine), un voyage qu’elle effectua au debut des annees 380 en quete des lieux saints du christianisme, de l’Egypte a’ la Mesopotamie, du Sinai a’ Jerusalem car Egerie est chretienne.
Temoin des tout-debuts de ce phenomene extraordinaire que va devenir le pelerinage en Terre Sainte, elle s’informe de tout: des diverses formes de liturgie, de l’origine des lieux veneres, de la vie des moines et autres ascetes qui semblent maintenant presents un peu partout la’ ou’ se rend Egerie.
Ecrivant dans un latin parle’ tout en faisant montre d’une reelle culture classique, Egerie nous offre un extraordinaire instantane’ sur la vie des communautes chretiennes du Proche-Orient au debut du regne de l’empereur Theodose Ier a’ qui elle est peut-etre apparentee, nouant des amities avec les uns, se faisant accompagner par les autres, toujours enthousiaste, toujours aussi passionnee. Sous sa plume alerte revivent pour nous les grandes liturgies stationnales de la Ville Sainte concues et mises en place par Cyrille de Jerusalem, les impressionnantes basiliques saintes de Jerusalem elevees sur l’ordre de l’empereur Constantin et de sa mere Helene, les conditions inconfortables du pelerinage dans le Sinai quand rodent les Saracenes, le retour des eveques orthodoxes exiles un peu plus tot par l’arien Valens…
C’est a’ la decouverte de cette figure attachante et incroyablement infatigable que nous invite cette dixieme Petite Journee de Patristique. Nous partagerons ainsi la curiosite’ de ses compagnes qu’elle avait laissees en extreme-Occident, au sujet des dernieres nouvelles en provenance du pays des Peres.
Cette Xe PETITE JOURNEE DE PATRISTIQUE, organisee par l’Association Caritaspatrum, se deroulera a’ la Maison diocesaine de Saintes, 80 cours Genet, a’ Saintes (Charente-Maritime), le samedi 10 mars 2018, de 9 h 00 a’ 16 h 30.
Pour avoir de plus amples renseignements et connaitre les conditions pratiques d’inscription a’ cette 10e P.J.P., n’hesitez pas a’ cliquer sur la piece jointe a’ cette page.
Les communications :
– Professeur Pierre MARAVAL (Universite’ de Paris IV – Sorbonne)
Egerie et le mont Sinai
– P. Pascal-Gregoire DELAGE (CaritasPatrum)
Dames d’extreme Occident en Terre Sainte
– Mme Marie-Laure CHAIEB (Universite’ catholique de l’Ouest)
Les notes d’Egerie sur les ministeres, instantanes d’une ecclesiologie en construction.
– Mme Marie-Joseph PIERRE (Ecole Pratique des Hautes Etudes)
Le Sinai et l’Exode, l’Echelle de Jean Climaque
– M. Michel COZIC (Universite’ de Poitiers)
Egerie, une pelerine de haute spiritualite’ ecclesiale
– Mme Annie WELLENS (ecrivain)
Egerie au pays du “Journal de voyage”
B. PUBBLICAZIONI
[1]. “STUDI MEDIEVALI E UMANISTICI” 14 (2016)
Da: Aisbnews (aisbnews@gmail.com)
STUDI MEDIEVALI E UMANISTICI, XIV (2016)
[= I GRAECA NEI LIBRI LATINI TRA MEDIOEVO E UMANESIMO. Atti della giornata di studi in ricordo di Alessandro Daneloni: Messina, 28 ottobre 2015]
INDICE:
VINCENZO FERA, “Filologia e Tyche. Ricordo di Alessandro Daneloni”, p. XI — “Bibliografia di Alessandro Daneloni”, p. XXIII — ANTONIO ROLLO, “La trasmissione medievale dei graeca”, p. 3 — ELEANOR DICKEY, “Who Used the Hermeneumata Pseudo-dositheana? Evidence for Greek Speakers in the Medieval West”, p. 47 — VINCENZO FERA, “Petrarca e il greco”, p. 73 — VALERIA MANGRAVITI, “Leonzio Pilato interprete dei graeca nelle Pandette”, p. 117 — MARCO PETOLETTI, “Boccaccio e i graeca”, p. 223 — DAVID SPERANZI, “Mani individuali e tipi grafici dei graeca nei codici latini dell’umanesimo”, p. 247 — DANIELA GIONTA, “Graeca umanistici in codici antichi di Cicerone e Columella”, p. 295 — STEFANO MARTINELLI TEMPESTA, “Guarino e il restauro dei graeca in Aulo Gellio”, p. 337 — LUIGI ORLANDI, “Appunti sulla tradizione del greco nei Saturnalia di Macrobio”, p. 431 — ANTONIO ROLLO, “La tradizione dei graeca nelle Divinae institutiones di Lattanzio nel Quattrocento”, p. 469 — PAOLA MEGNA, “Il greco nelle prime edizioni a stampa di Lattanzio”, p. 547.
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[2]. “RIVISTA DI LETTERATURA COMPARATA ITALIANA, BIZANTINA E NEOELLENICA” 1 (2017)
Da: Aisbnews (aisbnews@gmail.com)
«Rivista di letteratura comparata italiana, bizantina e neoellenica», 1 (2017)
pp. 156, ISSN 2533-0969, cm 17,5 x 24,4, Online
(http://www.libraweb.net/riviste.php?chiave=135&h=430&w=300)
Rivista annuale
Direttore: Gerasimos Zoras
Volume I, 2017
Pp. 156
INDICE:
Gerasimos ZORAS, “Premessa”. — SAGGI: Iman MANSUB BASIRI, “L’Aristotelismo retorico. Le classificazioni e le forme della similitudine nel dolce stil novo e nella letteratura classica persiana”; Kostas YIAVIS, “The Greek Erotokritos and the Italian Aretusa. Open-ended texts in Renaissance literature, and Kornaros’s creative conservatism”; Anthi NIKA, “Alfieri e il greco”; Christos BINTOUDIS, “Leopardi nella prima meta’ dell’Ottocento greco. Il caso di Andreas Kalvos”; Gerasimos ZORAS, “Le Rime Improvvisate di Dionisio Solomos e il Cantico dei cantici”; Elena MAIOLINI, “Dell’abitudine e della novita’. Su un precedente del capitolo LXXXIV delle Scintille di Tommaseo”; Elina DARAKLITSA, “L’estetica del grottesco. Il teatro grottesco italiano in Grecia”; Amanda SKAMAGKA, “Ghiannis Ritsos in Italia. Premiazioni, viaggi, ispirazioni”; Gilda TENTORIO, “Malinconico fascino d’Oriente: la Grecia di Stefano Terra”. — RECENSIONI: Maria SGOURIDOU, “Foscolo o Filopatris” [Gerasimos ZORAS]. — “Avvertenza per i collaboratori”.
Le radici della letteratura greca e di quella italiana sono profonde e spesso si intrecciano nell’attingere alle rispettive civilta’ classiche, sulle quali poggia l’identita’ culturale europea. Ma anche dopo la fine dell’antichita’ sono stati numerosi i casi di interazioni letterarie tra le due sponde dello Ionio e dell’Adriatico, causate da vari cambiamenti geopolitici (per esempio quando intere zone d’Italia si sono trovate sotto il dominio bizantino o quando molte isole greche furono comprese nel dominio della Serenissima). L’arco tematico della «Rivista di letteratura comparata italiana, bizantina e neoellenica» intende coprire appunto questo spazio della letteratura comparata, a partire dal Medioevo in poi. Essa, inoltre, ospitera’ studi che metteranno in evidenza la diffusione di queste interazioni culturali e letterarie ben oltre le due penisole vicine, come dimostra la composizione di ampio respiro del Comitato Scientifico della rivista.
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[3]. “MEDIOEVO GRECO” 17 (2017)
Da: Edizioni dell’Orso (newsletter@ediorso.it)
“Medioevo Greco”, 17 (2017)
Tomo I, pp. IV-308; Tomo II, pp. IV-268
ISSN 1593-456X
ISBN 978-88-6274-789-9
Contenuto:
Vol. I
P. A. Agapitos: John Tzetzes and the blemish examiners: a Byzantine teacher on schedography, everyday language and writerly disposition – C. De Stefani: Alcune emendazioni ai “Tristia” maltesi – J. Diethart, W. Voigt: Ausgewaehlte byzantinische Lexikographika aus Dokumenten vor allem von Athos-Kloestern – A. Gioffreda: Giovanni Ciparissiota e il Contra Nilum Cabasilam. L’autore e il suo testo – M. Losacco: “Tous les livres confluaient vers lui, telles les eaux d’un fleuve”: notes sur la bibliotheque de Photius – V. F. Lovato: Portrait de heros, portrait d’erudit: Jean Tzetzes et la tradition des eikonismoi – F. Lupi: In margine a Soph. fr. 61 R.2: tra ecdotica sofoclea e tradizione stobeana – E. Magnelli: Massimo Planude e la poesia mediobizantina: noterelle in margine agli Epigrammi – P. Megna: Una versione greca di fine Quattrocento del Compendium theologicae veritatis (VII 31) di Hugo Ripelin da Strasburgo – R. M. Piccione: Libri greci da Venezia a Torino e l’eredita’ di Gavriil Seviros – A. M. Taragna: Niceforo Urano (Tact. 119) metafrasta di Siriano Magistro. Edizione sinottica e traduzione delle norme per la guerra navale – P. Van Deun: Le Liber de cognitione Dei de Metrophane de Smyrne (CPG 3223). Un bilan des fragments conserves – L. Vanderschelden: Manuel Moschopoulus’ Paraphrase of Iliad A: Methods and Sources.
Vol. II
C. De Stefani: Osservazioni critiche sulla nuova edizione della Tabula Mundi di Giovanni di Gaza – L. Di Tommaso: The Apocalypse of Pseudo-Methodius: Notes on a Recent Edition – S. Tessari: Lungo la nuova edizione di Niceta Coniata. Termini e metafore musicali nella Chronike’ diegesis – Recensioni – Schede e segnalazioni bibliografiche
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[4]. “RIVISTA DI STUDI BIZANTINI E NEOELLENICI”, N.S. 53 (2016) [2017]
Da: Andrea Luzzi (andrea.luzzi@uniroma1.it)
“RIVISTA DI STUDI BIZANTINI E NEOELLENICI”, N.S. 53 (2016)
Roma, Universita’ “Sapienza”, Dipartimento di Scienze dell’Antichita’, [2017]
ISSN 0557-1367 — 327 p., 16 tavv. color. e b/n f.t.
INDICE:
A. TORNO GINNASI, “La toupha e il cavallo”, p. 3. — T. FERNANDEZ, “Malas mujeres en Leoncio de Neapolis”, p. 43. — A. PRINZI, “Una redazione inedita della Passio SS. Caesarii et Iuliani: la Passio graeca minor (BHG 285d) tradita dal ms. Ambr. D 92 sup.”, p. 59. — D. BIANCONI, “Sparagmata di un antico testimone dell’Historia Ecclesiastica di Eusebio di Cesarea”, p. 103. — E. FOLLIERI, “L’autore della Vita di San Nilo da Rossano”, p. 123. — A. JACOB, “L’invocation de Leonce”, p. 137. — P. PODOLAK, “Nicetas Archbishop of Nicomedia: a forgotten figure in the twelfth-century controversy surrounding the Filioque”, p.151. — F. LO CONTE, “‘Bibliotecham Venetiis ornatissimam habet…’: due indici inediti di manoscritti greci appartenuti a Diego Hurtado de Mendoza (1504-1575)”, p. 173. — D. BUCCA, “Lucas Holste e il ‘thesoro nascosto’ della biblioteca del San Salvatore di Messina: notizie inedite dal Barb. lat. 3074”, p. 241. — G. M. CROCE, “Vocazione ecumenica del monastero di Grottaferrata”, p. 285. — M. MAIDA, “Bisanzio negli scritti giovanili di Kostis Palamas tra rievocazione storica e coscienza nazionale”, p. 293. — Pubblicazioni ricevute (a cura di L. ZADRA), p. 327.
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[5]. “DOMENICANI A COSTANTINOPOLI, PRIMA E DOPO L’IMPERO OTTOMANO. STORIA, IMMAGINI E DOCUMENTI D’ARCHIVIO”, A CURA DI C. MONGE – S. PEDONE (2017)
Da: Silvia Pedone (silvia.pedone@gmail.com)
“Domenicani a Costantinopoli prima e dopo l’impero ottomano. Storia, immagini e documenti d’archivio”,
Claudio Monge, Silvia Pedone
28 pp., con illustrazioni in bianco e nero e a colori
Euro 40,00
ISBN 978-88-6434-270-2
In occasione del Giubileo domenicano questo volume a piu’ mani presenta una parte del ricco patrimonio documentario conservato nell’Archivio conventuale dei Domenicani in Galata (Istanbul), nel tentativo di narrare la presenza della comunita’ domenicana nella citta’ di Costantinopoli (prima) e della moderna Istanbul (poi).
Una storia, quella dei Domenicani a Istanbul, che e’ perfetta icona della vitalita’ apostolica di un Ordine nato espressamente per raggiungere coloro che sono lontani.
Diverse tematiche, tutte collegate direttamente o indirettamente con la comunita’ dei frati Predicatori, concorrono a celebrare la ricorrenza, a rintracciare linee di ricerca che mettano insieme la storia, l’archeologia, la storia dell’arte e l’architettura, ma anche il pensiero religioso e la letteratura, in una prospettiva tutta moderna che si propone di valutare (o rivalutare) le ragioni di una presenza cristiana latina in Asia Minore e nei territori bizantini e ottomani. Nella speranza che rendere fruibile il patrimonio qui presentato sia un modo per spalancare le porte della memoria al mondo intero.
Dal sommario:
Domenicani a Costantinopoli, Claudio Monge OP
Dominicans in Byzantium, Nicholas Melvani
Cristoforo Buondelmonti e le chiese latine in Costantinopoli, Claudia Barsanti
The French protectorate of the Archive of Saints Peter and Paul, Vanessa R. de Obladia
Storia della presenza domenicana nel quartiere di Galata, Marie Bossaert
Lo sviluppo urbano e architettonico di Galata, Paolo Girardelli
Gaspare Fossati a Beyoglu, Irem Guclu Prifti
L’odigitria della chiesa dei Santi Pietro e Paolo a Galata, Chiara Bordino
I padri domenicani dell’Ecole Biblique et Archeologique, Andrea Paribeni
Auerbach at Saints Peter and Paul, James Adam Redfield
Le carte e i documenti di Ceslao Pera e Benedetto Palazzo, Silvia Pedone
Reflexion sur les Archives des Saints Pierre et Paul, Lorans Tanatar Baruh
C. NOTIZIE
[1]. POSTDOCTORAL AT THE DEPARTMENT OF RELIGION, PHILOSOPHY AND HISTORY AT THE UNIVERSITY OF AGDER, NORWAY (APPLICATION DEADLINE: 31.12.2017)
Da: Chiara Faraggiana di Sarzana (chiara.faraggiana@unibo.it)
Norway, University of Agder, Department of Religion, Philosophy and History
Postdoctoral at the Department of Religion, Philosophy and History
University of Agder has over 1200 employees and 12,000 students. It makes us one of the country’s largest jobs. Our employees research, teach and convey knowledge from different disciplines. Co-creation of knowledge is our common vision. We offer a wide range of studies within many fields of work. We are hosting two modern campuses in Kristiansand and Grimstad.
We are an open and inclusive university characterized by collaboration culture. UiA aims to further develop education and research at a high international level.
Postdoctoral at the Department of Religion, Philosophy and History
At the University of Agder there is a temporary 100% position as post doctor for a period of 3 years. The post is linked to the Department of Religion, Philosophy and History, Faculty of Humanities and Education. The place of work is Campus Kristiansand. Accession March 1, 2018 or by appointment.
The postdoctoral post is associated with the research project The Lying Pen of Scribes: Manuscript Forgeries and Counterfeiting Scriptures in the Twenty-First Century (lyingpen.com) . The employee will work in particular with provenance issues related to the new Dead Sea Scroll fragments that have been on the antique market in the last 15-20 years (the so-called “Dead Sea Scrolls-like fragments”), and are expected to contribute to research and publication at the institute.
Applicants must have a doctorate within relevant fields such as archeology, dead sea scrolls, papyrology, or the like. They must have submitted the dissertation and have been approved for disputes within the application deadline. Documented publication beyond the doctoral dissertation and experience from externally funded research and development work (application work and implementation) will be added weight in the assessment of the applicants.
Applicants must submit a project summary in the application with a plan for the completion of the research work and for publication in the postdoctoral period. Applicants must have good organizational skills and ability to work independently and in teams.
The working language for the project is English. Very good oral and written skills are required.
Criteria for appointment as postdoctoral doctor appear in the Regulations on employment conditions for posts as postdoctoral, fellow, scientific assistant and specialist candidate, determined by the Ministry of Education, Education, Science, Education and Science on 31.01.06, pursuant to the Law on Universities and Colleges, section 6-4, sixth paragraph.
The position is placed in the National Wage Regulatory Wage Plan 17,510, Code 1352 Post Doctor, kr. 482,500 – 499,600. From the salary there are statutory contributions to the Government Pension Fund.
The state labor force shall as far as possible reflect the diversity of the population. It is a staff policy goal for the University of Agder to achieve a balanced composition. We therefore encourage all qualified individuals to apply regardless of cultural background, gender, age or functional ability.
Current candidates will be called for interview, and references obtained in consultation with the applicant. Admission is made by the Admissions Committee for teaching and research positions at the University of Agder. The person who has been assigned has the rights and duties according to the guidelines that apply to the position at any time.
Application
The application and necessary information about education and experience (including diplomas and certificates) are sent electronically, use the link http://www.educaloxy.com/announcement,a4157.html. The following documentation must be uploaded together with the electronic application:
CV with publication list and up to 3 references
Diploma with grades
testimonials
Project Sketch with Progress Plan (5 pages)
Up to 10 publications / scientific works (including doctoral dissertation)
It is the responsibility of the applicants to submit complete documentation digitally within the application deadline. All documentation must be in a Scandinavian language or English. We note that we can not assess you as an applicant if there is no material attachment in the application.
Application deadline: 31 December 2017
Further information on the position can be obtained from Professor Aarstein Justnes, arstein.justnes@uia.no, tel. +47 38 14 15 58 / +47 47 65 88 25, or head of department Hans Hodne, hans.hodne@uia.no, tel. +47 38 14 20 66.
According to section 25, second paragraph of the Publication Act, applicants may request not to be listed on the public search list. However, the university may decide to publish the name of the applicant. Applicants will be notified prior to publication.